A traditional hunter-gatherer or forager is a human living an ancestrally derived lifestyle in which most or all food is obtained by foraging, that is, by gathering food from local naturally occurring sources, especially edible wild plants but also insects, fungi, honey, bird eggs, or anything safe to eat, and/or by hunting game (pursuing and/or trapping and killing wild animals, including catching fish). This is a common practice among most omnivores. Hunter-gatherer societies stand in contrast to the more sedentary agricultural societies, which rely mainly on cultivating crops and raising domesticated animals for food production, although the boundaries between the two ways of living are not completely distinct.
Hunting and gathering was humanity's original and most enduring successful competitive adaptation in the natural world, occupying at least 90 percent of human history. Following the invention of agriculture, hunter-gatherers who did not change were displaced or conquered by farming or pastoralist groups in most parts of the world.
Only a few contemporary societies of uncontacted people are still classified as hunter-gatherers, and many supplement their foraging activity with horticulture or pastoralism.
Hunting and gathering was presumably the subsistence strategy employed by human societies beginning some 1.8 million years ago, by Homo erectus, and from its appearance some 200,000 years ago by Homo sapiens. Prehistoric hunter-gatherers lived in groups that consisted of several families resulting in a size of a few dozen people. It remained the only mode of subsistence until the end of the Mesolithic period some 10,000 years ago, and after this was replaced only gradually with the spread of the Neolithic Revolution.
The Late Pleistocene witnessed the spread of modern humans outside of Africa as well as the extinction of all other human species. Humans spread to the Australian continent and the Americas for the first time, co-incident with the extinction of numerous predominantly megafaunal species.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
La psychologie évolutionniste est une discipline située au carrefour de la biologie, de la psychologie, de l'anthropologie, des sciences sociales et naturelles qui examine les traits psychologiques et
The course is part of a three-year trajectory dedicated to a comprehensive history of domestic space and its relationship with urban form. This year the course will be devoted to the origins of domest
Jared Mason Diamond (born September 10, 1937) is an American geographer, historian, ornithologist, and author best known for his popular science books The Third Chimpanzee (1991); Guns, Germs, and Steel (1997, awarded a Pulitzer Prize); Collapse (2005), The World Until Yesterday (2012), and Upheaval (2019). Originally trained in biochemistry and physiology, Diamond is known for drawing from a variety of fields, including anthropology, ecology, geography, and evolutionary biology. He is a professor of geography at UCLA.
A spear-thrower, spear-throwing lever, or atlatl (pronounced ˈætlætəl or ˈɑːtlɑːtəl; Nahuatl ahtlatl ˈaʔt͡ɬat͡ɬ) is a tool that uses leverage to achieve greater velocity in dart or javelin-throwing, and includes a bearing surface which allows the user to store energy during the throw. It may consist of a shaft with a cup or a spur at the end that supports and propels the butt of the spear. It's usually about as long as the user's arm or forearm. The user holds the spear-thrower in one hand, gripping near the end farthest from the cup.
The term tribe is used in many different contexts to refer to a category of human social group. The predominant worldwide usage of the term in English is in the discipline of anthropology. Its definition is contested, in part due to conflicting theoretical understandings of social and kinship structures, and also reflecting the problematic application of this concept to extremely diverse human societies. The concept is often contrasted by anthropologists with other social and kinship groups, being hierarchically larger than a lineage or clan, but smaller than a chiefdom, nation or state.
Examines the shift from hunter-gatherer societies to early agricultural empires, exploring the Neolithic revolution, state formation, and environmental impacts.
Gällivare is a remote city in the middle of the northern Swedish wilderness. The city was established as iron ore was found in the ground just over a century ago. Until the 60's the mining industry and the city grew together in what seemed to be a perfect ...
The ongoing energy transition is seen as a key component for the transition towards a more sustainable society. An important component in the move towards a sustainable energy system is the transition from a mainly centralized, fossil-fuel system to a more ...
One potential major role of social economy organizations in sustainability transitions is the creation and mobilization of social capital. Yet, the social economy gathers very distinct organizational models which may be associated with different types and ...