The Umayyad Mosque (al-Jāmiʿ al-Umawī), also known as the Great Mosque of Damascus, located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque, and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist's head, a tradition originating in the 6th century. Muslim tradition holds that the mosque will be the place Jesus will return before the End of Days. Two shrines inside the premises commemorate the Islamic prophet Muhammad's grandson Husayn ibn Ali, whose martyrdom is frequently compared to that of John the Baptist and Jesus.
The site has been used as a house of worship since the Iron Age, when the Arameans built on it a temple dedicated to their god of rain, Hadad. Under Roman rule, beginning in 64 CE, it was converted into the center of the imperial cult of Jupiter, the Roman god of rain, becoming one of the largest temples in Syria. When the empire in Syria transitioned to Christian Byzantine rule, Emperor Theodosius I (379-395) transformed it into a cathedral and the seat of the second-highest ranking bishop in the Patriarchate of Antioch.
After the Muslim conquest of Damascus in 634, part of the cathedral was designated as a small prayer house (musalla) for the Muslim conquerors. As the Muslim community grew, the Umayyad caliph al-Walid I (705-715) confiscated the rest of the cathedral for Muslim use, returning to the Christians other properties in the city as compensation. The structure was largely demolished and a grand congregational mosque complex was built in its place. The new structure was built over nine years by thousands of laborers and artisans from across the Islamic and Byzantine empires at considerable expense and was funded by the war booty of Umayyad conquests and taxes on the Arab troops of Damascus.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Islam (ˈɪslɑːm; ۘالِإسْلَام, al-ʾIslām ʔɪsˈlæːm, ) is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad. Adherents of Islam, called Muslims, number approximately 2 billion globally and are the world's second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a primordial faith that was revealed many times through earlier prophets such as Adam (believed to be the first man), Ibrahim, Moses, and Isa (Jesus), among others.
Mihrab (محراب, , pl. محاريب ) is a niche in the wall of a mosque that indicates the qibla, the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall". The minbar, which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the mihrab. The origin of the word miḥrāb is complicated and multiple explanations have been proposed by different sources and scholars.
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.
Explores the emergence of Rococo architecture in the 18th century, highlighting Boffrand's work and the intricate ornamentation of the period.
Delves into neoclassicist theory by examining Salomon de Brosse's façade of Eglise de Saint Gervais in Paris, showcasing the harmonious blend of Doric, Ionic, and Corinthian orders.
Dendara, July 16, 54 BCE, began the reconstruction of the temple dedicated to the goddess Hathor. Founded under Ptolemy XII, the temple studied here stands at the end of an architectural tradition developed over three millennia. Its state of conservation i ...