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Concept
Samudra Manthana
Summary
The Samudra Manthana (समुद्रमन्थन; churning of the ocean) is a major episode in Hinduism that is elaborated in the Vishnu Purana, a major text of Hinduism. The Samudra Manthana explains the origin of the elixir of eternal life, amrita.
Sāgara manthana (सागरमन्थन) – Sāgara is another word for Samudra, both meaning a sea or large water body.
Kshirasāgara manthana (क्षीरसागरमन्थन) – Kshirasāgara means the ocean of milk or milky ocean. Kshirasāgara = Kshira (milk) + Sāgara (ocean or sea).
Indra, the King of Svarga, was riding on his divine elephant when he came across the sage Durvasa, who offered him a special garland given to him by an apsara. The deity accepted the garland and placed it on the trunk (sometime the tusks or the head of the elephant in some scriptures) of Airavata (his mount) as a testament to his humility. The flowers had a strong scent that attracted some bees. Annoyed by the bees, the elephant threw the garland on the ground. This enraged the sage, as the garland was a dwelling of Sri (fortune) and was to be treated as a prasada or a religious offering. Durvasa cursed Indra and all the devas to be bereft of all strength, energy, and fortune.
In the battles following the incident, the devas were defeated and the asuras, led by Bali, gained control over the three worlds. The devas sought Vishnu's wisdom, who advised them to treat with the asuras in a diplomatic manner. The devas formed an alliance with the asuras to jointly churn the ocean for the nectar of immortality, and to share it among themselves. However, Vishnu assured the devas that he would arrange for them alone to obtain the nectar.
The churning of the Ocean of Milk was an extensive process. Mount Mandara was uprooted and used as the churning rod and Vasuki, a naga who resided on Shiva's neck, became the churning rope after being promised that he would get his share. While carrying the massive mountain, several devas and asuras fell to their deaths and some perished due to sheer exhaustion.
Official source
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