Roman festivals

Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae ("holidays" in the sense of "holy days"; singular also feriae or dies ferialis) were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome. Feriae publicae were of three kinds: Stativae were annual holidays that held a fixed or stable date on the calendar. Conceptivae were annual holidays that were moveable feasts (like Easter on the Christian calendar, or Thanksgiving in North America); the date was announced by the magistrates or priests who were responsible for them. Imperativae were holidays held "on demand" (from the verb impero, imperare, "to order, command") when special celebrations or expiations were called for. One of the most important sources for Roman holidays is Ovid's Fasti, an incomplete poem that describes and provides origins for festivals from January to June at the time of Augustus. Varro defined feriae as "days instituted for the sake of the gods." Religious rites were performed on the feriae, and public business was suspended. Even slaves were supposed to be given some form of rest. Cicero says specifically that people who were free should not engage in lawsuits and quarrels, and slaves should get a break from their labours.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related publications (1)

Related units (1)

Related concepts (22)

How Smart is the Grid?

François Maréchal, Luc Girardin, Ermanno Lo Cascio, Zhichuan Ma

Ancient Romans called urbs the set of buildings and infrastructures, and civitas the Roman citizens. Today instead, while the society is surfing the digital tsunami, urbs and civitas tend to become much closer, almost merging, that we might attempt to cond ...

2021

Glossary of ancient Roman religion

The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals.

Saturnalia

Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through to 23 December. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves as it was seen as a time of liberty for both slaves and freedmen alike.

Ludi

Ludi (Latin plural) were public games held for the benefit and entertainment of the Roman people (populus Romanus). Ludi were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ludi were horse races in the circus (ludi circenses). Animal exhibitions with mock hunts (venationes) and theatrical performances (ludi scaenici) also became part of the festivals.