Summary
Pragmatic ethics is a theory of normative philosophical ethics and meta-ethics. Ethical pragmatists such as John Dewey believe that some societies have progressed morally in much the way they have attained progress in science. Scientists can pursue inquiry into the truth of a hypothesis and accept the hypothesis, in the sense that they act as though the hypothesis were true; nonetheless, they think that future generations can advance science, and thus future generations can refine or replace (at least some of) their accepted hypotheses. Similarly, ethical pragmatists think that norms, principles, and moral criteria are likely to be improved as a result of inquiry. Martin Benjamin used Neurath's boat as an analogy for pragmatic ethics, likening the gradual change of ethical norms to the reconstruction of a ship at sea by its sailors. Much as it is appropriate for scientists to act as though a hypothesis were true despite expecting future inquiry to supplant it, ethical pragmatists acknowledge that it can be appropriate to practice a variety of other normative approaches (e.g. consequentialism, deontological ethics, and virtue ethics), yet acknowledge the need for mechanisms that allow people to advance beyond such approaches, a freedom for discourse which does not take any such theory as assumed. Thus, aimed at social innovation, the practice of pragmatic ethics supplements the practice of other normative approaches with what John Stuart Mill called "experiments in living". Pragmatic ethics also differs from other normative approaches theoretically, according to Hugh LaFollette: It focuses on society, rather than on lone individuals, as the entity that achieves morality. In Dewey's words, "all conduct is ... social". It does not hold any known moral criteria as beyond potential for revision. Pragmatic ethics may be misunderstood as relativist, as failing to be objective, but pragmatists object to this critique on grounds that the same could be said of science, yet inductive and hypothetico-deductive science is our epistemological standard.
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