Concept

Al-Mahdi

Summary
Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Manṣūr (أبو عبد الله محمد بن عبد الله المنصور; 744 or 745 – 785), better known by his regnal name al-Mahdī (المهدي, "He who is guided by God"), was the third Abbasid Caliph who reigned from 775 to his death in 785. He succeeded his father, al-Mansur. Al-Mahdi was born in 744 or 745 AD in the village of Humeima (modern-day Jordan). His mother was called Arwa, and his father was al-Mansur. When al-Mahdi was ten years old, his father became the second Abbasid Caliph. When al-Mahdi was young, his father needed to establish al-Mahdi as a powerful figure in his own right. So, on the east bank of the Tigris, al-Mansur oversaw the construction of East Baghdad, with a mosque and royal palace at its heart. Construction in the area was also heavily financed by the Barmakids, and the area became known as Rusafa. According to reports, he was tall, charming, and stylish; he had tan skin, a long forehead, and wavy hair. He loved women. When he was 15 years old, al-Mahdi was sent to defeat the uprising of Abdur Rahman bin Abdul Jabbar Azdi in Khorasan. He also defeated the uprisings of Ispahbud, the governor of Tabaristan, and Astazsis, massacring more than 70,000 of his followers in Khorasan. These campaigns put Tabaristan, which was only nominally within the caliphate, firmly under Abbasid control. In 762 AD, al-Mahdi was the governor of the Abbasid Caliphate's eastern region, based in Ray. It was here that he fell in love with al-Khayzuran (translates as "bamboo"), a daughter of a warlord in Herat and had several children, including the fourth and fifth future Caliphs, al-Hadi and Harun al-Rashid. Around 770 AD (153 AH), al-Mahdi was appointed as Amir al-hajj. Al-Khayzuran was gifted to Mahdi by his father. Al-Mahdi's father, al-Mansur, died on the hajj to Mecca in 775. The throne then passed to al-Mansur's chosen successor, his son al-Mahdi. According to Marozzi, "[it] was, by the standards of the future, blood-soaked successions of the Abbasid caliphate, a model of order and decorum.
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