Chicana feminism is a sociopolitical movement, theory, and praxis that scrutinizes the historical, cultural, spiritual, educational, and economic intersections impacting Chicanas and the Chicana/o community in the United States. Chicana feminism empowers women to challenge institutionalized social norms and regards anyone a feminist who fights for the end of women's oppression in the community.
Chicana feminism encouraged women to reclaim their existence between and among the Chicano Movement and second-wave feminist movements from the 1960s to the 1970s. Chicana feminists recognized that empowering women would empower the Chicana/o community, yet routinely faced opposition. Critical developments in the field, including from Chicana lesbian feminists, expanded limited ideas of the Chicana beyond conventional understandings.
Xicanisma formed as a significant intervention developed by Ana Castillo in 1994 to reinvigorate Chicana feminism and recognize a shift in consciousness that had occurred since the Chicano Movement, as an extension and expansion of Chicanismo. It partly inspired the formation of Xicanx identity. Chicana cultural productions, including Chicana art, literature, poetry, music, and film continue to shape Chicana feminism in new directions. Chicana feminism is often placed in conversation with decolonial feminism.
Some Mexican American women were involved in the early women's suffrage movement. In the early twentieth century, this included women such as Adelina Otero-Warren and Maria de G.E. Lopez. Otero-Warren was born in an elite Hispano family. Most Mexican Americans, especially of low-income and non-white complexion, who did not grow up in elite families were subject to much different conditions.
Prior to the late 1940s, Mexican American children often grew up in segregated colonias in company towns for the agricultural industry. Mexican children, especially of darker skin, were only allowed by the U.S. government to attend segregated "Mexican schools.