Ethnic nationalism, also known as ethnonationalism, is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity, with emphasis on an ethnocentric (and in some cases an ethnocratic) approach to various political issues related to national affirmation of a particular ethnic group.
The central tenet of ethnic nationalists is that "nations are defined by a shared heritage, which usually includes a common language, a common faith, and a common ethnic ancestry". Those of other ethnicities may be classified as second-class citizens.
The Ottoman Empire and United States are examples of polyethnic states in which the nation is defined by its geographical territory. The theorist Anthony D. Smith uses the term "ethnic nationalism" in that sense. Diaspora-studies scholars broaden the concept of "nation" to diasporic communities. The terms "ethnonation" and "ethnonationalism" are sometimes used to describe a conceptual collective of dispersed ethnics.
Defining an ethnos widely can lead to ethnic nationalism becoming a form of pan-nationalism or macronationalism, as in cases such as pan-Germanism or pan-Slavism.
In scholarly literature, ethnic nationalism is usually contrasted with civic nationalism, although this distinction has also been criticized.
The study of ethnonationalism emerged in the early 20th century in the interwar period between World War I and World War II, with the "redrawing of the political map of Europe in part along ethnic and national lines according to a proclaimed “right of peoples” to self-determination and the rise of fascist ethnocentric ideologies (including Nazism).
During the Cold War, the independence movement initiated in former European colonies in Asia and Africa reinvigorated research into ethnic, tribal and national identities and the "political difficulties" stemming from their interactions with territorial statehood, while the collapse of the Soviet Union in the 1980s and 1990s and the "resurgence of ethnic and national claims and conflicts in its aftermath" only further spurred ethnonationalism scholarship in the late 20th century.
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Explores the historical foundations and dynamic nature of ethnic groups, focusing on identity construction, colonialism's impact, and minority representation.
An ethnocracy is a type of political structure in which the state apparatus is controlled by a dominant ethnic group (or groups) to further its interests, power and resources. Ethnocratic regimes in the modern era typically display a 'thin' democratic façade covering a more profound ethnic structure, in which ethnicity (race, religion, language etc) – and not citizenship – is the key to securing power and resources.
A stateless nation is an ethnic group or nation that does not possess its own state and is not the majority population in any nation state. The term "stateless" implies that the group "should have" such a state (country). Members of stateless nations may be citizens of the country in which they live, or they may be denied citizenship by that country. Stateless nations are usually not represented in international sports or in international organisations such as the United Nations.
Pan-nationalism (from πᾶν, "all", and nationalisme, "nationalism") is a specific term, used mainly in social sciences as a designation for those forms of nationalism that aim to transcend (overcome, expand) traditional boundaries of basic or historical national identities in order to create a "higher" pan-national (all-inclusive) identity, based on various common denominators. Pan-nationalism can occur as a specific variant of all common forms of nationalism.