Insurrectionary anarchism is a revolutionary theory and tendency within the anarchist movement that emphasizes insurrection as a revolutionary practice. It is critical of formal organizations such as labor unions and federations that are based on a political program and periodic congresses. Instead, insurrectionary anarchists advocate informal organization and small affinity group based organization. Insurrectionary anarchists put value in attack, permanent class conflict and a refusal to negotiate or compromise with class enemies.
Associated closely with the Italian anarchist movement, the theory of insurrectionary anarchism has historically been linked with a number of high-profile assassinations, as well as the bombing campaigns of the Galleanisti and Informal Anarchist Federation (FAI).
Among the earliest inspirations for insurrectionary anarchism was Max Stirner's 1845 book The Ego and Its Own, a tract that upheld a kind of proto-individualist anarchism. Stirner distinguished between "revolution" and "insurrection", defining the aims of "revolution" to be a new arrangement of society by a state, while he considered the aims of an "insurrection" to be the rejection of such arrangements and the free self-organisation of individuals.
During the 1870s, the idea of "propaganda of the deed" was initially developed by Italian anarchists to mean small direct actions that would inspire others to themselves carry out acts of insurrection. Insurrectionists viewed every riot or rebellion as a kind of "revolutionary gymnastics" which could lead to a generalised social revolution. Driven by this theory, Italian individualist anarchists carried out a series of high-profile assassinations during the 1890s, killing French President Sadi Carnot, Spanish Prime Minister Antonio Cánovas del Castillo, Austrian Empress Elisabeth Wittelsbach and Italian King Umberto Savoy.
Meanwhile, the question of organisation had divided the Italian anarchist movement into the syndicalists, who advocated for organisation within the labour movement, and the insurrectionists, who emphasised violent and illegal forms of self-organised direct action.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Italian anarchism as a movement began primarily from the influence of Mikhail Bakunin, Giuseppe Fanelli, and Errico Malatesta. Rooted in collectivist anarchism and social anarchism, it expanded to include illegalist individualist anarchism, mutualism, anarcho-syndicalism, and especially anarcho-communism. In fact, anarcho-communism first fully formed into its modern strain within the Italian section of the First International. Italian anarchism and anarchists participated in the biennio rosso and survived Italian Fascism.
Leaderless resistance, or phantom cell structure, is a social resistance strategy in which small, independent groups (covert cells), or individuals (a solo cell is called a "lone wolf"), challenge an established institution such as a law, economic system, social order, or government. Leaderless resistance can encompass anything from non-violent protest and civil disobedience to vandalism, terrorism, and other violent activity.
Illegalism is a tendency of anarchism that developed primarily in France, Italy, Belgium and Switzerland during the late 1890s and early 1900s as an outgrowth of individualist anarchism. Illegalists embrace criminality either openly or secretly as a lifestyle. Illegalism does not specify the type of crime, though it is associated with theft and shoplifting. Some anarchists, like Clément Duval and Marius Jacob, justified theft with theories of individual reclamation (la reprise individuelle) and propaganda of the deed and saw their crime as an educational and organizational tool to facilitate a broader resistance movement.