The Arab citizens of Israel are the largest ethnic minority in the country. They comprise a hybrid community of Israeli citizens with a heritage of Palestinian citizenship, mixed religions (Muslim, Christian or Druze), bilingual in Arabic and Hebrew, and with varying social identities. Self-identification as Palestinian citizens of Israel has sharpened in recent years, alongside distinct identities including Galilee and Negev Bedouin, the Druze people, and Arab Christians and Arab Muslims who do not identify as Palestinians. In Arabic, commonly used terms to refer to Israel's Arab population include 48-Arab (Arab Thamaniya Wa-Arba'in) and 48-Palestinian (فلسطينيو 48). Since the Nakba, the Palestinians that have remained within Israel's 1948 borders have been colloquially known as "48-Arabs". In Israel itself, Arab citizens are commonly referred to as Israeli-Arabs or simply as Arabs; international media often uses the term Arab-Israeli to distinguish Arab citizens of Israel from the Palestinian Arabs residing in the Palestinian territories.
The traditional vernacular of most Arab citizens of Israel, irrespective of their religious affiliation, is Levantine Arabic. This includes Lebanese Arabic in northern Israel, Palestinian Arabic in central Israel, and Bedouin dialects across the Negev; having absorbed many Hebrew loanwords and phrases, the modern dialect of the Arab citizens of Israel is defined by some as the Israeli Arabic dialect. Most Arab citizens of Israel are functionally bilingual, with their second language being Hebrew. By religious affiliation, the majority are Sunni Muslims. However, there is a significant Christian minority from various Christian denominations, as well as a Druze minority, among other ethnic and religious communities.
According to Israel's Central Bureau of Statistics, the Arab-Israeli population in 2019 was estimated to be around 1,890,000, representing 20.95 percent of the country's population. The majority of these citizens identify themselves as Arab or Palestinian by nationality and as Israeli by citizenship.
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Ce cours propose d'étudier les dynamiques politiques et sociales au Moyen-Orient et au Maghreb par le prisme des « printemps arabes » qui ont ébranlé ces régions dès la fin 2010.
Ce cours offre des clés historiques, politiques et culturelles pour comprendre cette vaste zone qui, selon l'une de ses acceptions géographiques, inclut la Turquie, la Syrie, le Liban, la Palestine, l
The course will introduce students to different forms of violence related to the existence of state borders and social boundaries, focusing on particular situations in Switzerland, and the way spatial
The 1948 Arab–Israeli War, also known as the First Arab–Israeli War, was the second and final stage of the 1948 Palestine war. It formally began following the end of the British Mandate for Palestine at midnight on 14 May 1948; the Israeli Declaration of Independence had been issued earlier that day, and a military coalition of Arab states entered the territory of British Palestine in the morning of 15 May.
The one-state solution, sometimes also called a bi-national state, is a proposed approach to resolving the Israeli–Palestinian conflict, according to which one state must be established between the River Jordan and the Mediterranean. Proponents of this solution advocate a single state in Israel, the West Bank and the Gaza Strip. The term one-state reality describes the belief that the current situation in Israel/Palestine is de facto one-state. Various models have been proposed for implementing the one-state solution.
The music of Palestine (الموسيقى الفلسطينية) is one of many regional subgenres of Arabic music. While it shares much in common with Arabic music, both structurally and instrumentally, there are musical forms and subject matter that are distinctively Palestinian. In the areas now controlled by both Israel and Palestine, multiple ethnic groups and religions have long held on to a diversity of cultures.
Explores the political organization of urban life in Ancient Greece, focusing on the transition from village to Polis and the significance of the Polis as a citizen state.
The Academic Citizens’ Assembly (ACA) is a model of a citizens’ assembly built on academic principles (evidence-based, lobby-free, no ideology), open to the whole society and, using a novel process and tools, scalable to potentially include millions of par ...