Arab identity (الهوية العربية) is the objective or subjective state of perceiving oneself as an Arab and as relating to being Arab. Like other cultural identities, it relies on a common culture, a traditional lineage, the common land in history, shared experiences including underlying conflicts and confrontations. These commonalities are regional and in historical contexts, tribal. Arab identity is defined independently of religious identity, and pre-dates the spread of Islam and before spread of Judaism and Christianity, with historically attested Arab Muslim tribes and Arab Christian tribes and Arab Jewish tribes. Arabs are a diverse group in terms of religious affiliations and practices. Most Arabs are Muslim, with a minority adhering to other faiths, largely Christianity, but also Druze and Baháʼí.
Arab identity can also be seen through a lens of national, regional or local identity. Throughout Arab history, there have been three major national trends in the Arab world. Pan-Arabism rejects the individual Arab states' existing sovereignty as artificial creations and calls for full Arab unity.
History of the Arabs
Paternal descent has traditionally been considered the main source of affiliation in the Arab world when it comes to membership into an ethnic group or clan.
The Arabs are first mentioned in the mid-ninth century BCE as a people living in eastern and southern Syria, and the north of the Arabian Peninsula.
The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire (911–605 BCE), and the succeeding Neo-Babylonian Empire (605–539 BCE), Persian Achaemenid Empire (539–332 BCE), Greek Macedonian/Seleucid Empire and Parthian Empire. Arab tribes, most notably the Ghassanids and Lakhmids begin to appear in the southern Syrian deserts and southern Jordan from the mid 3rd century CE onwards, during the mid to later stages of the Roman Empire and Sasanian Empire.
The relation of and is complicated further by the notion of "lost Arabs" mentioned in the Qur'an as punished for their disbelief.
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Delves into the historical context of authoritarianism in the Middle East, exploring the Arab exception, the impact of the Arab Spring, and the components of authoritarianism.
Ce cours propose d'étudier les dynamiques politiques et sociales au Moyen-Orient et au Maghreb par le prisme des « printemps arabes » qui ont ébranlé ces régions dès la fin 2010.
Arab Muslims (العرب المسلمون) are adherents of Islam who identify linguistically, culturally, and genealogically as Arabs. Arab Muslims greatly outnumber other ethnoreligious groups in the Middle East and North Africa. Arab Muslims thus comprise the majority of the population of the Arab world. Not all citizens of Arab-Muslim majority countries identify as Arab Muslims; many Arabs are not Muslim and most Muslims are of non-Arab ethnicity. Arab Muslims form the largest ethnic group among Muslims in the world, followed by Bengalis, and Punjabis.
Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Christians now make up approximately 5% of the Middle Eastern population, down from 20% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity.
Arab diaspora is a term that refers to descendants of the Arab emigrants who, voluntarily or as forcibly, migrated from their native lands to non-Arab countries, primarily in the Americas, Europe, Southeast Asia, and West Africa. Immigrants from Arab countries, such as Sudan, Syria and the Palestinian territories, also form significant diasporas in other Arab states. Arab expatriates contribute to the circulation of financial and human capital in the region and thus significantly promote regional development.
We propose to combine the specific knowledge and skills from both Social sciences teams and architecture and urban design teams around the spatial dimension of the events and phenomena behind the Arab Spring. It is important to note that the initial and th ...