The Satanic Verses are words of "satanic suggestion" which the Islamic prophet Muhammad is alleged to have mistaken for divine revelation. The verses praise the three pagan Meccan goddesses: al-Lāt, al-'Uzzá, and Manāt and can be read in early prophetic biographies of Muhammad by al-Wāqidī, Ibn Sa'd and the tafsir of al-Tabarī. The first use of the expression in English is attributed to Sir William Muir in 1858.
The incident is accepted as true by some modern scholars of Islamic studies under the criterion of embarrassment, citing the implausibility of early Muslim biographers fabricating a story so unflattering about their prophet. Alford T. Welch, however, argues that this rationale alone is insufficient but does not rule out the possibility of some historical foundation to the story. He proposes that the story may be yet another instance of historical telescoping, i.e., a circumstance that Muhammad's contemporaries knew to have lasted for a long period of time later became condensed into a story that limits his acceptance of the Meccan goddesses’ intercession to a brief period of time and assigns blame for this departure from strict monotheism to Satan.
Religious authorities embraced the story for the first two centuries of the Islamic era. However, beginning in the 13th century, Islamic scholars (Ulama) started to reject it as being inconsistent with Muhammad's "perfection" ('isma), which meant that Muhammad was infallible and could not be fooled by Satan.
There are numerous accounts of the incident, which differ in the construction and detail of the narrative, but they may be broadly collated to produce a basic account. The different versions of the story are recorded in early tsafsirs (Quranic commentaries) and biographies of the Prophet, such as Ibn Ishaq's. In its essential form, the story reports that Muhammad longed to convert his kinsmen and neighbors of Mecca to Islam.
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Tafsir (tafsīr taf'sIr) refers to exegesis, usually of the Quran. An author of a tafsir is a (مُفسّر; plural: mufassirūn). A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a tafsir deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, tafsir can be broadly divided into two main categories, namely tafsir bi-al-ma'thur (lit.