Maṇḍala is a Sanskrit word meaning 'circle'. The mandala is a model for describing the patterns of diffuse political power distributed among Mueang or Kedatuan (principalities) in medieval Southeast Asian history, when local power was more important than the central leadership. The concept of the mandala balances modern tendencies to look for unified political power, eg. the power of large kingdoms and nation states of later history – an inadvertent byproduct of 15th century advances in map-making technologies. In the words of O. W. Wolters who further explored the idea in 1982:
The map of earlier Southeast Asia which evolved from the prehistoric networks of small settlements and reveals itself in historical records was a patchwork of often overlapping mandalas.
It is employed to denote traditional Southeast Asian political formations, such as federation of kingdoms or vassalized polity under a center of domination. It was adopted by 20th century European historians from ancient Indian political discourse as a means of avoiding the term "state" in the conventional sense. Not only did Southeast Asian polities except Vietnam not conform to Chinese and European views of a territorially defined state with fixed borders and a bureaucratic apparatus, but they diverged considerably in the opposite direction: the polity was defined by its centre rather than its boundaries, and it could be composed of numerous other tributary polities without undergoing administrative integration.
In some ways similar to the feudal system of Europe, states were linked in suzerain–tributary relationships.
The term draws a comparison with the mandala of the Hindu and Buddhist worldview; the comparison emphasises the radiation of power from each power center, as well as the non-physical basis of the system.
Other metaphors such as S. J. Tambiah's original idea of a "galactic polity" describe political patterns similar to the mandala. The historian Victor Lieberman prefers the "solar polity" metaphor, referencing the gravitational pull the sun exerts over the planets.
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Nakhon Si Thammarat Kingdom (อาณาจักรนครศรีธรรมราช ), Nagara Sri Dharmarashtra or Kingdom of Ligor, was one of the major constituent city states (mueang) of the Siamese kingdoms of Sukhothai and later Ayutthaya and controlled a sizeable part of the Malay peninsula. Its capital was the eponymous city of Nakhon Si Thammarat in what is now Southern Thailand. Most historians identify the Tambralinga kingdom (existing c. 10th to 13th century) with a precursor of Nakhon Si Thammarat.
Singhasari (ꦏꦫꦠꦺꦴꦤ꧀ꦱꦶꦔ꧀ꦲꦱꦫꦶ or Karaton Singosari, Kerajaan Singasari) was a Javanese Hindu kingdom located in east Java between 1222 and 1292. The kingdom succeeded the Kingdom of Kediri as the dominant kingdom in eastern Java. The kingdom's name is cognate to Singosari district of Malang Regency, located several kilometres north of Malang city. Singhasari (alternate spelling: Singosari) was mentioned in several Javanese manuscripts, including Pararaton.
The history of Southeast Asia covers the people of Southeast Asia from prehistory to the present in two distinct sub-regions: Mainland Southeast Asia (or Indochina) and Maritime Southeast Asia (or Insular Southeast Asia). Mainland Southeast Asia comprises Cambodia, Laos, Myanmar (or Burma), Peninsular Malaysia, Thailand and Vietnam whereas Maritime Southeast Asia comprises Brunei, Cocos (Keeling) Islands, Christmas Island, East Malaysia, East Timor, Indonesia, Philippines and Singapore.
Le cours sensibilise les étudiant·e·s aux implications de l'émergence de la Chine comme puissance économique et technologique en portant une réflexion critique sur les défis posés par cette transition
Explores China's political apparatus, unique power alliance, and role in global affairs.
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