Maṇḍala is a Sanskrit word meaning 'circle'. The mandala is a model for describing the patterns of diffuse political power distributed among Mueang or Kedatuan (principalities) in medieval Southeast Asian history, when local power was more important than the central leadership. The concept of the mandala balances modern tendencies to look for unified political power, eg. the power of large kingdoms and nation states of later history – an inadvertent byproduct of 15th century advances in map-making technologies. In the words of O. W. Wolters who further explored the idea in 1982:
The map of earlier Southeast Asia which evolved from the prehistoric networks of small settlements and reveals itself in historical records was a patchwork of often overlapping mandalas.
It is employed to denote traditional Southeast Asian political formations, such as federation of kingdoms or vassalized polity under a center of domination. It was adopted by 20th century European historians from ancient Indian political discourse as a means of avoiding the term "state" in the conventional sense. Not only did Southeast Asian polities except Vietnam not conform to Chinese and European views of a territorially defined state with fixed borders and a bureaucratic apparatus, but they diverged considerably in the opposite direction: the polity was defined by its centre rather than its boundaries, and it could be composed of numerous other tributary polities without undergoing administrative integration.
In some ways similar to the feudal system of Europe, states were linked in suzerain–tributary relationships.
The term draws a comparison with the mandala of the Hindu and Buddhist worldview; the comparison emphasises the radiation of power from each power center, as well as the non-physical basis of the system.
Other metaphors such as S. J. Tambiah's original idea of a "galactic polity" describe political patterns similar to the mandala. The historian Victor Lieberman prefers the "solar polity" metaphor, referencing the gravitational pull the sun exerts over the planets.
Cette page est générée automatiquement et peut contenir des informations qui ne sont pas correctes, complètes, à jour ou pertinentes par rapport à votre recherche. Il en va de même pour toutes les autres pages de ce site. Veillez à vérifier les informations auprès des sources officielles de l'EPFL.
Le cours sensibilise les étudiant·e·s aux implications de l'émergence de la Chine comme puissance économique et technologique en portant une réflexion critique sur les défis posés par cette transition
Nakhon Si Thammarat Kingdom (อาณาจักรนครศรีธรรมราช ), Nagara Sri Dharmarashtra or Kingdom of Ligor, was one of the major constituent city states (mueang) of the Siamese kingdoms of Sukhothai and later Ayutthaya and controlled a sizeable part of the Malay peninsula. Its capital was the eponymous city of Nakhon Si Thammarat in what is now Southern Thailand. Most historians identify the Tambralinga kingdom (existing c. 10th to 13th century) with a precursor of Nakhon Si Thammarat.
Le royaume de Singasari (graphie préférée par les historiens, mais la prononciation est plus proche de singosari) était un royaume situé dans l'est de l'île de Java entre 1222 et 1292. Ce royaume a succédé au royaume de Kediri comme royaume dominant dans l'est de l'île de Java. Le royaume de Singasari avait sa capitale à 2 km au nord de la ville actuelle de Singosari.
vignette|upright=1.2|Les pays de l'ASEAN en 2009 : ils coïncident presque avec ceux de l'Asie du Sud-Est. L'expression Asie du Sud-Est n'est pas très ancienne. Elle remonte à la création en 1943 du South East Asia Command. On utilisait auparavant le couple Indochine (Asie du Sud-Est continentale) et Insulinde (Asie du Sud-Est insulaire).
Examine les défis économiques, les progrès technologiques et les perspectives d'avenir de la Chine, y compris les questions de développement durable et de propriété intellectuelle.