Tohil (toˈχil, also spelled Tojil) was a deity of the Kʼicheʼ Maya in the Late Postclassic period of Mesoamerica.
At the time of the Spanish Conquest, Tohil was the patron god of the Kʼicheʼ. was included of the Tolteca pantheon that was influenced in the high lands mayan culture in the post-clasic. Tohil's principal function was that of a fire deity and he was also both a war god, sun god and the god of rain. Tohil was also associated with mountains and he was a god of war, sacrifice and sustenance. In the Kʼicheʼ epic Popul Vuh, after the first people were created, they gathered at the mythical Tollan or Tula, the Place of the Seven Caves, to receive their language and their gods. The Kʼicheʼ, and others, there received Tohil. Tohil demanded blood sacrifice from the Kʼicheʼ and so they offered their own blood and also that of sacrificed captives taken in battle. In the Popul Vuh this consumption of blood by Tohil is likened to the suckling of an infant by its mother.
Tohil may originally part of the Tolteca pantheon and was introduced in the post-classic Maya's culture that have been compared the same god Qʼuqʼumatz, and shared the attributes of the feathered serpent with that deity, but they later diverged and each deity came to have a separate priesthood. Sculptures of a human face emerging between the jaws of a serpent were common from the end of the Classic Period through to the Late Postclassic and may represent Qʼuqʼumatz in the act of carrying Hunahpu, the youthful avatar of the sun god Tohil, across the sky. The god's association with human sacrifice meant that Tohil was one of the first deities that the Spanish clergy tried to eradicate after the conquest of Guatemala.
Indeed, it's known that the Kaqchikel tribe was against the human sacrifice demanded by Tohil to bring them fire. For this reason they stole the fire from the deity — Kaqchikel means “fire thieves.” This is the principal cause of enmity between the K'iche and Kaqchikel peoples.
There is disagreement over the meaning of the name of the deity.
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The Maya civilization (ˈmaɪə) was a Mesoamerican civilization that existed from antiquity to the early modern period. It is known by its ancient temples and glyphs (script). The Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas. The civilization is also noted for its art, architecture, mathematics, calendar, and astronomical system. The Maya civilization developed in the Maya Region, an area that today comprises southeastern Mexico, all of Guatemala and Belize, and the western portions of Honduras and El Salvador.
Qʼumarkaj (Kʼicheʼ: [qʼumarˈkaχ]) (sometimes rendered as Gumarkaaj, Gumarcaj, Cumarcaj or Kumarcaaj) is an archaeological site in the southwest of the El Quiché department of Guatemala. Qʼumarkaj is also known as Utatlán, the Nahuatl translation of the city's name. The name comes from Kʼicheʼ Qʼumarkah "Place of old reeds". Qʼumarkaj was one of the most powerful Maya cities when the Spanish arrived in the region in the early 16th century. It was the capital of the Kʼicheʼ Maya in the Late Postclassic Period.
Awilix (/äwiˈliʃ/) (also spelt Ahuilix, Auilix and Avilix) was a goddess (or possibly a god) of the Postclassic Kʼicheʼ Maya, who had a large kingdom in the highlands of Guatemala. She was the patron deity of the Nijaʼibʼ noble lineage at the Kʼicheʼ capital Qʼumarkaj, with a large temple in the city. Awilix was a Moon goddess and a goddess of night, although some studies refer to the deity as male. Awilix was probably derived from the Classic period lowland Maya moon goddess or from Cʼabawil Ix, the Moon goddess of the Chontal Maya.