Social philosophy examines questions about the foundations of social institutions, social behavior, and interpretations of society in terms of ethical values rather than empirical relations. Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy, natural law, human rights, gender equity and global justice.
There is often a considerable overlap between the questions addressed by social philosophy and ethics or value theory. Other forms of social philosophy include political philosophy and jurisprudence, which are largely concerned with the societies of state and government and their functioning.
Social philosophy, ethics, and political philosophy all share intimate connections with other disciplines in the social sciences and the humanities. In turn, the social sciences themselves are of focal interest to the philosophy of social science.
The philosophy of language and social epistemology are subfields which overlap in significant ways with social philosophy.
Some topics dealt with by social philosophy are:
Agency and free will
The will to power
Accountability
Speech acts
Situational ethics
Modernism and postmodernism
Individualism
Identity
Property
Rights
Authority
Ideologies
Cultural criticism
A list of philosophers that have concerned themselves, although most of them not exclusively, with social philosophy:
Theodor Adorno
Giorgio Agamben
Hannah Arendt
Alain Badiou
Mikhail Bakunin
Jean Baudrillard
Walter Benjamin
Jeremy Bentham
Judith Butler
Thomas Carlyle
Chanakya
Rabbi Manis Friedman
Cornelius Castoriadis
Noam Chomsky
Confucius
Simone de Beauvoir
Guy Debord
Vincenzo Di Nicola
Émile Durkheim
Terry Eagleton
Friedrich Engels
Julius Evola
Michel Foucault
Sigmund Freud
Erich Fromm
Giovanni Gentile
Henry George
Erving Goffman
Jürgen Habermas
Georg Wilhelm Hegel
Martin Heidegger
Thomas Hobbes
Max Horkheimer
Ivan Illich
Carl Jung
Ibn Khaldun
Peter Kropotkin
Jacques Lacan
R.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
A charitable organization or charity is an organization whose primary objectives are philanthropy and social well-being (e.g. educational, religious or other activities serving the public interest or common good). The legal definition of a charitable organization (and of charity) varies between countries and in some instances regions of the country. The regulation, the tax treatment, and the way in which charity law affects charitable organizations also vary.
Social reality is distinct from biological reality or individual cognitive reality, representing as it does a phenomenological level created through social interaction and thereby transcending individual motives and actions. As a product of human dialogue, social reality may be considered as consisting of the accepted social tenets of a community, involving thereby relatively stable laws and social representations. Radical constructivism would cautiously describe social reality as the product of uniformities among observers (whether or not including the current observer themselves).
Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. Unlike collectivism, solidarism does not reject individuals and sees individuals as the basis of society. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences as well as in philosophy and bioethics.
Civil law is a legal system originating in mainland Europe and adopted in much of the world. The civil law system is intellectualized within the framework of Roman law, and with core principles codified into a referable system, which serves as the primary source of law. The civil law system is often contrasted with the common law system, which originated in medieval England. Whereas the civil law takes the form of legal codes, the law in common law systems historically came from uncodified case law that arose as a result of judicial decisions, recognising prior court decisions as legally binding precedent.
International development or global development is a broad concept denoting the idea that societies and countries have differing levels of economic or human development on an international scale. It is the basis for international classifications such as developed country, developing country and least developed country, and for a field of practice and research that in various ways engages with international development processes. There are, however, many schools of thought and conventions regarding which are the exact features constituting the "development" of a country.
In law, common law (also known as judicial precedent, judge-made law, or case law) is the body of law created by judges and similar quasi-judicial tribunals by virtue of being stated in written opinions. The defining characteristic of common law is that it arises as precedent. Common law courts look to the past decisions of courts to synthesize the legal principles of past cases. Stare decisis, the principle that cases should be decided according to consistent principled rules so that similar facts will yield similar results, lies at the heart of all common law systems.
Les infrastructures de données spatiales (IDS) qui, au-delà des échelons régionaux, se développent également à des échelles départementales ou régionales, reposent sur des statuts juridiques hétérogènes (convention de partenariat pur, association loi 1901, ...