TrideviThe Tridevi (त्रिदेवी) are a trinity of supreme divinity in Hinduism, joining a triad of eminent goddesses either as a feminine version of the Trimurti, or as consorts of a masculine Trimurti, depending on the denomination. This triad is typically personified by the Hindu goddesses Saraswati, Lakshmi, and Parvati. In Shaktism, these triune goddesses are the manifestations of Mula-Prakriti or Adi Parashakti. In the traditional androcentric denominations of Hinduism, the feminine Tridevi goddesses are relegated as consorts and auxiliary deities to the more eminent masculine Trimurti gods.
Kalika PuranaThe Kalika Purana (कालिकापुराणम्, Kālikā Purāṇa), also called the Kali Purana, Sati Purana or Kalika Tantra, is one of the eighteen minor Puranas (Upapurana) in the Shaktism tradition of Hinduism. The text was likely composed in Assam or Cooch Behar region of India and is attributed to the sage Markandeya. It exists in many versions, variously organized in 90 to 93 chapters. The surviving versions of the text are unusual in that they start abruptly and follow a format not found in either the major or minor Purana-genre mythical texts of Hinduism.
Tripura SundariTripura Sundari (Sanskrit: त्रिपुरा सुन्दरी, IAST: Tripura Sundarī), also known as Rajarajeshvari, Shodashi, Kamakshi, and Lalita is a Hindu goddess, revered primarily within the Shaktism tradition and recognized as one of the ten Mahavidyas. She embodies the essence of the supreme goddess Mahadevi. Central to the Shakta texts, she is widely praised in the Lalita Sahasranama and Saundarya Lahari. In the Lalitopakhyana of the Brahmanda Purana, she is referred to as Adi Parashakti.
VarahiVarahi (वाराही, ) is one of the Matrikas, a group of seven mother goddesses in the Hindu religion. Bearing the head of a sow, Varahi is the shakti (feminine energy) of Varaha, the boar avatar of the god Vishnu. In Nepal, she is called Barahi. In Rajasthan and Gujarat, she is venerated as Dandini. Varahi is more commonly venerated in the sect of the Goddess-oriented Shaktism, but also in Shaivism (devotees of Shiva) and Vaishnavism (devotees of Vishnu). She is usually worshipped at night, using secretive Vamamarga Tantric practices.
Matsya PuranaThe Matsya Purana (IAST: Matsya Purāṇa) is one of the eighteen major Puranas (Mahapurana), and among the oldest and better preserved in the Puranic genre of Sanskrit literature in Hinduism. The text is a Vaishnavism text named after the half-human and half-fish avatar of Vishnu. However, the text has been called by the 19th-century Sanskrit scholar Horace Hayman Wilson, "although a Shaivism (Shiva-related) work, it is not exclusively so"; the text has also been referred to one that simultaneously praises various Hindu gods and goddesses.
RudrakshaRudraksha (IAST: ) refers to the dried stones or seeds of the genus Elaeocarpus specifically, Elaeocarpus ganitrus. These stones serve as prayer beads for Hindus (especially Shaivas), Buddhists and Sikhs. When they are ripe, rudraksha stones are covered by an inedible blue outer fruit so they are sometimes called "blueberry beads". The stones are associated with the Hindu deity Shiva and are commonly worn for protection and for chanting mantras such as Om Namah Shivaya (ॐ नमः शिवाय; ).
NavadurgaNavadurga (नवदुर्गा), also spelled Navdurga and Navadurgas, are nine manifestations and forms of Durga in Hinduism, especially worshipped during Navaratri and Durga Puja. They are often considered collectively as a single deity, mainly among the followers of Shaktism and Shaivism sect of Hinduism. According to Hindu mythology, the nine forms are considered the nine stages of Durga during the nine-day long duration of the war with demon-king Mahishasura, where the tenth day is celebrated as the Vijayadashami (victory day) among the Hindus and is considered as one of the most important festivals.
HimavatHimavat (Sanskrit: हिमवत्, lit. frosty) is the personification of the Himalayan mountains in Hinduism. He is the guardian deity of the Himalayas, and is mentioned in the Mahabharata epic and other Hindu scriptures. Various Hindu scriptures refer to the personification of the Himalayas by different names, and hence Himavat is also called Himavant (Sanskrit: हिमवन्त, lit. icy), Himavān (Sanskrit: हिमवान्, lit. snowy), Himaraja (Sanskrit: हिमराज, lit. king of snow), and Parvateshwara (Sanskrit: पर्वतेश्वर, lit.
Annapurna (goddess)Annapurna, Annapurneshwari, Annada or Annapoorna (Sanskrit: अन्नपूर्णा, Bengali: অন্নপূর্ণা, IAST: Annapūrṇa, lit. filled with or possessed of food) is a manifestation of Parvati and is known as the Hindu goddess of food and nourishment. Worship and offering of food are highly praised in Hinduism, and therefore, the goddess Annapurna is regarded as a popular deity. She is a manifestation of the goddess Parvati, the wife of Shiva, and is eulogized in the Annada Mangal, a narrative poem in Bengali by Bharatchandra Ray.
KamalatmikaIn Hinduism, Kamalā (कमला) or Kamalātmikā, (कमलात्मिका) also known as Kamalālayā () is considered to be the Tantric characterisation of the goddess of prosperity, Lakshmi. In Shaktism, she is represented as the Devi in the fullness of her graceful aspect. She is believed to be the tenth and the last Mahavidya. She is also considered to be the last form of the goddess Adi Parashakti. In Shakti tradition, the lotus goddess is exalted thus: She has a beautiful golden complexion.
