ChandiChandi (चण्डी, ) or Chandika () is a Hindu deity. Chandika is another form of Mahadevi, similar to Durga. Chandika is a powerful form of Mahadevi who manifested to destroy evil. She is also known as Kaushiki, Katyayani, Asthadasabuja Mahalakshmi and Mahishasuramardini. or is the name by which the Supremely divine is referred to in Devī Māhātmya. Chandi represents the killer of Chanda. Chanda and Munda were Ashur's strong army generals. The word Chandi also refers to the fiery power of anger of the Brahman.
BhuvaneshvariBhuvaneshvari (Sanskrit: भुवनेश्वरी, IAST: Bhuvaneśvarī) is a Hindu goddess. She is the fourth amongst the ten Mahavidya goddesses in Shaktism, and one of the highest aspects of Mahadevi. She is identified as Adi Parashakti in the Devi Bhagavatam. The word Bhuvaneshvari is a compound of the words Bhuvana Iśwari, meaning "Goddess of the world" or "Queen of the universe", where the worlds are the tri-bhuvana or three regions of bhūḥ (Earth), bhuvaḥ (atmosphere) and svaḥ (Heavens).
ManidvipaManidvipa (मणिद्वीप; ) is the celestial abode of Adi Shakti, the supreme goddess, according to the Shaktism tradition in Hinduism. It is an island situated in the middle of an ocean called the Sudha Samudra (the ocean of nectar). In the Devi Bhagavata Purana, Manidvipa is portrayed as the Sarvaloka, the highest world, superior to Goloka, the realm of Krishna, Vaikuntha, the realm of Vishnu and Lakshmi, Kailasa, the realm of Shiva and Parvati, and Brahmaloka, the realm of Brahma and Saraswati.
Hoysaleswara TempleHoysaleswara temple, also referred simply as the Halebidu temple, is a 12th-century Hindu temple dedicated to Lord Shiva. It is the largest monument in Halebidu, a town in the state of Karnataka, India and the former capital of the Hoysala Empire. The temple was built on the banks of a large man-made lake, and sponsored by King Vishnuvardhana of the Hoysala Empire. Its construction started around 1121 CE and was complete in 1160 CE.
TrideviThe Tridevi (त्रिदेवी) are a trinity of supreme divinity in Hinduism, joining a triad of eminent goddesses either as a feminine version of the Trimurti, or as consorts of a masculine Trimurti, depending on the denomination. This triad is typically personified by the Hindu goddesses Saraswati, Lakshmi, and Parvati. In Shaktism, these triune goddesses are the manifestations of Mula-Prakriti or Adi Parashakti. In the traditional androcentric denominations of Hinduism, the feminine Tridevi goddesses are relegated as consorts and auxiliary deities to the more eminent masculine Trimurti gods.
MahishasuraMahishasura is a bovine asura in Hinduism. He is depicted in literature to be a deceitful demon who pursued his evil ways by shape-shifting. Mahishasura was the son of Mahisi (Buffalo) and the great-grandson of Brahmarshi Kashyapa. He was ultimately killed by goddess Durga with her trishula (trident) after which she gained the epithet Mahishasuramardini ("Slayer of Mahishasura"). The Navaratri ("Nine Nights") festival eulogises this battle between Mahishasura and Durga, culminating in Vijaya Dasami, a celebration of his ultimate defeat.
DhanvantariDhanvantari (धन्वन्तरि) is the physician of the devas in Hinduism. He is regarded to be an avatar of Vishnu. He is mentioned in the Puranas as the god of Ayurveda. During his incarnation on earth, he reigned as the King of Kashi, today locally referred to as Varanasi. Dhanvantari is also identified as the great-grandfather of Divodasa, a mythological King of Kashi in the Vishnu Purana. According to the ancient Sanskrit work Vishnudharamottara, Dhanvantari is a handsome individual and is to usually be depicted with four hands, with one or two of them carrying a bowl of amrita, the elixir of immortality.
PratyangiraPratyangira (Sanskrit: प्रत्यङ्गिरा, Pratyaṅgirā), also called Atharvana Bhadrakali, Narasimhi, Simhamukhi, and Nikumbala, is a Hindu goddess associated with Shaktism. She is described to be the female energy and consort of Sarabeswara. According to the Tripura Rahasya, she is the pure manifestation of the wrath of Tripura Sundari. In the Vedas, Pratyangira is represented in the form of Atharvana Bhadrakali, the goddess of the Atharva Veda and magical spells. Narasimhi is part of the Saptamatrika mother goddesses.
Diya (lamp)A diya, diyo, deya, deeya, dia, divaa, deepa, deepam, deep, deepak or saaki (दीपम्) is an oil lamp made from clay or mud with a cotton wick dipped in oil or ghee. These lamps are commonly used in the Indian subcontinent and they hold sacred prominence in Hindu, Sikh, Buddhist, and Jain prayers as well as religious rituals, ceremonies and festivals including Diwali. Clay diyas are symbolically lit during prayers, rituals, and ceremonies; they are permanent fixtures in homes and temples.
KamalatmikaIn Hinduism, Kamalā (कमला) or Kamalātmikā, (कमलात्मिका) also known as Kamalālayā () is considered to be the Tantric characterisation of the goddess of prosperity, Lakshmi. In Shaktism, she is represented as the Devi in the fullness of her graceful aspect. She is believed to be the tenth and the last Mahavidya. She is also considered to be the last form of the goddess Adi Parashakti. In Shakti tradition, the lotus goddess is exalted thus: She has a beautiful golden complexion.
