Japanese architectureJapanese architecture has been typified by wooden structures, elevated slightly off the ground, with tiled or thatched roofs. Sliding doors (fusuma) and other traditional partitions were used in place of walls, allowing the internal configuration of a space to be customized for different occasions. People usually sat on cushions or otherwise on the floor, traditionally; chairs and high tables were not widely used until the 20th century.
Shide (Shinto)紙垂, 四手 are zigzag-shaped paper streamers, often seen attached to or , and used in Shinto rituals in Japan. A popular ritual is using a , or "lightning wand", named for the zig-zag paper that adorns the wand. A similar wand, used by for purification and blessing, is the with two . A Shinto priest waves the over a person, item, or newly bought property, such as a building or a car. The wand is waved at a slow and rhythmic pace, but with a little force so that the strips make a rustling noise on each pass of the wand.
Buddhist templeA Buddhist temple or Buddhist monastery is the place of worship for Buddhists, the followers of Buddhism. They include the structures called vihara, chaitya, stupa, wat and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace. Buddhist architecture and Architecture of Indic religions Its architecture and structure varies from region to region.
KannushiA "Divine Master (of ceremonies)", also called meaning "god's employee", is a person responsible for the maintenance of a Shinto shrine as well as for leading worship of a given . The characters for are sometimes also read as with the same meaning. Originally, the were intermediaries between and people and could transmit their will to common humans. A was a man capable of miracles or a holy man who, because of his practice of purificatory rites, was able to work as a medium for a .
Association of Shinto ShrinesThe Association of Shinto Shrines is a religious administrative organisation that oversees about 80,000 Shinto shrines in Japan. These shrines take the Ise Grand Shrine as the foundation of their belief. It is the largest Shrine Shinto organization in existence. The association has five major activities, in addition to numerous others: Publication and dissemination of information on Shrine Shinto The performance of rituals; Education of adherents to Shinto; Reverence of Ise Grand Shrine and the distribution of its amulets called Jingū Taima (神宮大麻); and Preparation and training of individuals for the Shinto priesthood.
KanjōKanjō in Shinto terminology indicates a propagation process through which a kami, previously divided through a process called bunrei, is invited to another location and there re-enshrined. Kanjō was originally a Buddhist term and later entered Shinto vocabulary. A kanjō was the request of the Buddha's sermon with a sincere heart, and later came to mean the urging of a buddha or bodhisattva to remain in this world to preach and save other human beings.
Kamo shrinesis a general term for an important Shinto sanctuary complex on both banks of the Kamo River in northeast Kyoto. It is centered on two shrines. The two shrines, an upper and a lower, lie in a corner of the old capital which was known as the "devil's gate" due to traditional geomancy beliefs that the north-east corner brought misfortune. Because the Kamo River runs from the north-east direction into the city, the two shrines along the river were intended to prevent demons from entering the city.
Chigi (architecture)千木, 鎮木, 知木, 知疑, 置千木 or 氷木 are forked roof finials found in Japanese and Shinto architecture. Chigi predate Buddhist influence and are an architectural element endemic to Japan. They are an important aesthetic aspect of Shinto shrines, where they are often paired with katsuogi, another type of roof ornamentation. Today, chigi and katsuogi are used exclusively on Shinto buildings and distinguish them from other religious structures, such as Buddhist temples in Japan.
Jingū-jiUntil the Meiji period (1868–1912), the jingū-ji were places of worship composed of a Buddhist temple and a Shintō shrine, both dedicated to a local kami. These complexes were born when a temple was erected next to a shrine to help its kami with its karmic problems. At the time, kami were thought to be also subjected to karma, and therefore in need of a salvation only Buddhism could provide. Having first appeared during the Nara period (710–794), jingū-ji remained common for over a millennium until, with few exceptions, they were destroyed in compliance with the Kami and Buddhas Separation Act of 1868.
Emperor Meiji, posthumously honored as Emperor Meiji, was the 122nd emperor of Japan according to the traditional order of succession. Reigning from 13 February 1867 to his death, he was the first monarch of the Empire of Japan and presided over the Meiji era. His reign is associated with the Meiji Restoration, a series of rapid changes that witnessed Japan's transformation from an isolationist, feudal state to an industrialized world power.
