SpeusippusSpeusippus (spjuːˈsɪpəs; Σπεύσιππος; c. 408 – 339/8 BC) was an ancient Greek philosopher. Speusippus was Plato's nephew by his sister Potone. After Plato's death, c. 348 BC, Speusippus inherited the Academy, near age 60, and remained its head for the next eight years. However, following a stroke, he passed the chair to Xenocrates. Although the successor to Plato in the Academy, Speusippus frequently diverged from Plato's teachings.
De Natura DeorumDe Natura Deorum (On the Nature of the Gods) is a philosophical dialogue by Roman Academic Skeptic philosopher Cicero written in 45 BC. It is laid out in three books that discuss the theological views of the Hellenistic philosophies of Epicureanism, Stoicism, and Academic Skepticism. De Natura Deorum belongs to the group of philosophical works which Cicero wrote in the two years preceding his death in 43 BC.
Eternal returnEternal return (or eternal recurrence) is a philosophical concept which states that time repeats itself in an infinite loop, and that exactly the same events will continue to occur in exactly the same way, over and over again, for eternity. In ancient Greece, the concept of eternal return was most prominently associated with Stoicism, the school of philosophy founded by Zeno of Citium. The Stoics believed that the universe is periodically destroyed and reborn, and that each universe is exactly the same as the one before.
XenocratesXenocrates (zəˈnɒkrəˌtiːz; Ξενοκράτης; c. 396/5 - 314/3 BC) of Chalcedon was a Greek philosopher, mathematician, and leader (scholarch) of the Platonic Academy from 339/8 to 314/3 BC. His teachings followed those of Plato, which he attempted to define more closely, often with mathematical elements. He distinguished three forms of being: the sensible, the intelligible, and a third compounded of the two, to which correspond respectively, sense, intellect and opinion.
Antiochus of AscalonAntiochus of Ascalon (ænˈtaɪəkəs; Άντίοχος ὁ Ἀσκαλώνιος; c. 135/130 – c. 68 BC) was an 1st century BC Platonism philosopher who rejected skepticism and blended Stoic doctrines with Platonism as the first philosopher in the tradition of Middle Platonism. Antiochus moved to Athens early in his life and became a pupil of Philo of Larissa at the Platonic Academy, but he went on to reject the prevailing Academic skepticism of Philo and his predecessors.
PhilodemusPhilodemus of Gadara (Φιλόδημος ὁ Γαδαρεύς, Philodēmos, "love of the people"; c. 110 – prob. c. 40 or 35 BC) was an Epicurean philosopher and poet. He studied under Zeno of Sidon in Athens, before moving to Rome, and then to Herculaneum. He was once known chiefly for his poetry preserved in the Greek Anthology, but since the 18th century, many writings of his have been discovered among the charred papyrus rolls at the Villa of the Papyri at Herculaneum. The task of excavating and deciphering these rolls is difficult, and work continues to this day.
ChrysippusChrysippus of Soli (kraɪˈsɪpəs,_krɪ-; Χρύσιππος ὁ Σολεύς, Chrysippos ho Soleus; 279 – 206 BC) was a Greco-Phoenician Stoic philosopher. He was a native of Soli, Cilicia, but moved to Athens as a young man, where he became a pupil of the Stoic philosopher Cleanthes. When Cleanthes died, around 230 BC, Chrysippus became the third head of the Stoic school. A prolific writer, Chrysippus expanded the fundamental doctrines of Cleanthes' mentor Zeno of Citium, the founder and first head of the school, which earned him the title of the Second Founder of Stoicism.
Clitomachus (philosopher)Clitomachus or Cleitomachus (Κλειτόμαχος, Kleitómakhos; 187/6–110/9 BC) was a Greek philosopher, originally from Carthage, who came to Athens in 163/2 BC and studied philosophy under Carneades. He became head of the Academy around 127/6 BC. He was an Academic skeptic like his master. Nothing survives of his writings, which were dedicated to making known the views of Carneades, but Cicero made use of them for some of his works. Clitomachus was born in Carthage in 187/6 BC as Hasdrubal (Ἀσδρούβας, Hasdroúbas; 𐤏𐤆𐤓𐤁𐤏𐤋, ʿAzrubaʿal, "Help of Baal").
Middle PlatonismMiddle Platonism is the modern name given to a stage in the development of Platonic philosophy, lasting from about 90 BC – when Antiochus of Ascalon rejected the scepticism of the new Academy – until the development of neoplatonism under Plotinus in the 3rd century. Middle Platonism absorbed many doctrines from the rival Peripatetic and Stoic schools. The pre-eminent philosopher in this period, Plutarch (c. 45–120), defended the freedom of the will and the immortality of the soul.
AenesidemusAenesidemus (Αἰνησίδημος or Αἰνεσίδημος) was a 1st-century BC Greek Pyrrhonist philosopher from Knossos who revived the doctrines of Pyrrho and introduced ten skeptical "modes" (tropai) for the suspension of judgment. He broke with the Academic Skepticism that was predominant in his time, synthesizing the teachings of Heraclitus and Timon of Phlius with philosophical skepticism. Although his primary work, the Pyrrhonian Discourses, has been lost, an outline of the work survives from the later Byzantine empire, and the description of the modes has been preserved by few ancient sources.
