The Paṭṭhāna (Pali: , Sanskrit: , Jñāna-prasthāna, Mahā-Pakaraṇa, Paṭṭhāna-Pakaraṇa, "Book of Causal Relationships") is a Buddhist scripture. It is the seventh and final text of the Abhidhamma Pitaka ("Basket of Higher Doctrine"), which is one of the "Three Baskets" of canonical Theravada Buddhist texts collectively known as the Pali Canon.
The Paṭṭhāna consists of three divisions (Eka, Duka, and Tīka). It provides a detailed examination of causal conditioning, (the Buddhist belief that causality — not a Creator deity — is the basis of existence), analyzing the 24 types of conditional relations (paccaya) in relation to the classifications in the matika of the Dhammasangani. This book emphasizes the point that — apart from nirvana, which is absolute — all other phenomena are relative (dependently arisen) in one way or another.
The Paṭṭhāna is the most popular paritta (protective text) in Myanmar. In Burmese Buddhism, the scripture is ritually recited by monks and laypeople for protection, and Burmese Buddhists believe the Paṭṭhāna can guard against threats and dangers, please helpful gods, and ward off evil spirits.
According to the Paṭṭhāna dhamma, all corporeal and mental phenomena are dependent upon some combination of 24 possible conditions. These conditions or paccayas are:
Root condition (hetu paccaya): lobha (attachment), alobha (anti-attachment), dosa (aggressiveness), adosa (anti-aggressiveness or embrace), moha (ignorance) and amoha (wisdom), by being the six root or primitive causes, give rise to all thoughts and feelings.
Object condition (ārammana paccaya): external objects and their effects, such as light and sounds, are ones of the causes of thoughts and feelings by stimulating a person's sensations.
Predominance condition (adhipati paccaya): a few mental aspects, such as wish (chanda) and motivation (vīrya), are believed to be possible dominant causes in Buddhist Psychology because each of them can profoundly dominate the rest of the mental aspects at one time.