Four occupationsThe four occupations (), or "four categories of the people" (), was an occupation classification used in ancient China by either Confucian or Legalist scholars as far back as the late Zhou dynasty and is considered a central part of the fengjian social structure (c. 1046–256 BC). These were the shi (gentry scholars), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants and traders). The four occupations were not always arranged in this order.
Son of HeavenSon of Heaven, or Tianzi (), was the sacred monarchical title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was "Huangdi". The title, "Son of Heaven", was subsequently adopted by other Sinospheric monarchs to justify their rule. The Son of Heaven was the supreme universal monarch, who ruled tianxia (means "all under heaven").
FeoffmentIn the Middle Ages, especially under the European feudal system, feoffment ˈfɛfmənt or enfeoffment was the deed by which a person was given land in exchange for a pledge of service. This mechanism was later used to avoid restrictions on the passage of title in land by a system in which a landowner would give land to one person for the use of another. The common law of estates in land grew from this concept. The word feoffment derives from the Old French feoffement or fieffement; compare with the Late Latin feoffamentum.
Chinese nobilityThe nobility of China represented the upper strata of aristocracy in premodern China, acting as the ruling class until 1000 , and remaining a significant feature of the traditional social structure until the end of the imperial period. The concepts of hereditary sovereignty, peerage titles, and noble families existed as early as the semi-mythical and early historical periods, but the systems of enfeoffment and establishment only developed in the Zhou dynasty, by the end of which a clear delineation of ranks had emerged.
Chinese surnameChinese surnames are used by Han Chinese and Sinicized ethnic groups in China, Taiwan, Korea, Vietnam and among overseas Chinese communities around the world such as Singapore and Malaysia. Written Chinese names begin with surnames, unlike the Western tradition in which surnames are written last. Around 2,000 Han Chinese surnames are currently in use, but the great proportion of Han Chinese people use only a relatively small number of these surnames; 19 surnames are used by around half of the Han Chinese people, while 100 surnames are used by around 87% of the population.
Chu (state)Chu (, Hanyu Pinyin: Chǔ, Old Chinese: *s-r̥aʔ), or Ch'u in Wade–Giles romanization, was a Zhou dynasty vassal state. Their first ruler was King Wu of Chu in the early 8th century BCE. Chu was located in the south of the Zhou heartland and lasted during the Spring and Autumn period. At the end of the Warring States period it was destroyed by the Qin in 223 BCE during the Qin's wars of unification. Also known as Jing (荊) and Jingchu (荊楚), Chu included most of the present-day provinces of Hubei and Hunan, along with parts of Chongqing, Guizhou, Henan, Anhui, Jiangxi, Jiangsu, Zhejiang, and Shanghai.
Zuo ZhuanThe Zuo Zhuan (zuo3-zhuan4; ), generally translated The Zuo Tradition or The Commentary of Zuo, is an ancient Chinese narrative history that is traditionally regarded as a commentary on the ancient Chinese chronicle Spring and Autumn Annals (). It comprises 30 chapters covering a period from 722 to 468 BC, and focuses mainly on political, diplomatic, and military affairs from that era. For many centuries, the Zuo Zhuan was the primary text through which educated Chinese gained an understanding of their ancient history.
MenciusMencius (ˈmɛnʃiəs ); born Meng Ke (); or Mengzi (; 372–289 BC) was a Chinese Confucian philosopher who has often been described as the "second Sage" (亞聖), that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers.
VassalA vassal or liege subject is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. While the subordinate party is called a vassal, the dominant party is called a suzerain. The rights and obligations of a vassal are called vassalage, while the rights and obligations of a suzerain are called suzerainty. The obligations of a vassal often included military support by knights in exchange for certain privileges, usually including land held as a tenant or fief.
Vassal stateA vassal state is any state that has a mutual obligation to a superior state or empire, in a status similar to that of a vassal in the feudal system in medieval Europe. Vassal states were common among the empires of the Near East, dating back to the era of the Egyptian, Hittite and Mitanni conflict, as well as ancient China. The use of vassal states continued through the Middle Ages, with the last empire to use such states being the Ottoman Empire. The relationships between vassal rulers and empires was dependent on the policies and agreements of each empire.
