Son of HeavenSon of Heaven, or Tianzi (), was the sacred monarchical title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was "Huangdi". The title, "Son of Heaven", was subsequently adopted by other Sinospheric monarchs to justify their rule. The Son of Heaven was the supreme universal monarch, who ruled tianxia (means "all under heaven").
Chinese theologyChinese theology, which comes in different interpretations according to the classic texts and the common religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle" (wànwù yīlǐ 萬物一理).
Ding (vessel)Ding (鼎) are prehistoric and ancient Chinese cauldrons, standing upon legs with a lid and two facing handles. They are one of the most important shapes used in Chinese ritual bronzes. They were made in two shapes: round vessels with three legs and rectangular ones with four, the latter often called fangding. They were used for cooking, storage, and ritual offerings to the gods or to ancestors. The earliest recovered examples are pre-Shang ceramic ding at the Erlitou site but they are better known from the Bronze Age, particularly after the Zhou deemphasized the ritual use of wine practiced by the Shang kings.
Chinese sovereignThe Chinese sovereign was the ruler of a particular monarchical regime in the historical periods of ancient China and imperial China. Sovereigns ruling the same regime, and descended from the same paternal line, constituted a dynasty. Several titles and naming schemes have been used throughout Chinese history. Emperor of China The characters Huang (皇 huáng "august (ruler)") and Di (帝 dì "divine ruler") had been used separately and never consecutively (see Three August Ones and Five Emperors).
SinocentrismSinocentrism refers to the worldview that China is the cultural, political, or economic center of the world. It may be considered analogous to Eurocentrism. Sinocentrism was a core concept in various Chinese dynasties. The Chinese considered themselves to be "all-under-Heaven", ruled by the emperor, known as Son of Heaven. Those that lived outside of the Huaxia were regarded as "barbarians". In addition, states outside of China, such as Japan or Korea, were considered to be vassals of China.
Burning of books and burying of scholarsThe burning of books and burying of scholars (), also known as burning the books and executing the ru scholars, refers to the purported burning of texts in 213 BCE and live burial of 460 Confucian scholars in 212 BCE by the Chinese emperor Qin Shi Huang of the Qin dynasty. This was alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing philosophy of Legalism.
Zhuangzi (book)The Zhuangzi (Chinese: 莊子, historically romanized Chuang Tzŭ) is an ancient Chinese text from the late Warring States period (476221) which contains stories and anecdotes that exemplify the carefree nature of the ideal Taoist sage. Named for its traditional author, "Master Zhuang" (Zhuangzi), the Zhuangzi is one of the two foundational texts of Taoism, along with the Tao Te Ching. The Zhuangzi consists of a large collection of anecdotes, allegories, parables, and fables, which are often humorous or irreverent.
Great Wall of ChinaThe Great Wall of China (, literally "ten thousand li long wall") is a series of fortifications that were built across the historical northern borders of ancient Chinese states and Imperial China as protection against various nomadic groups from the Eurasian Steppe. Several walls were built from as early as the 7th century BC, with selective stretches later joined by Qin Shi Huang (220–206 BC), the first emperor of China. Little of the Qin wall remains. Later on, many successive dynasties built and maintained multiple stretches of border walls.
Chinese historiographyChinese historiography is the study of the techniques and sources used by historians to develop the recorded history of China. History of China The recording of events in Chinese history dates back to the Shang dynasty ( 1600–1046 BC). Many written examples survive of ceremonial inscriptions, divinations and records of family names, which were carved or painted onto tortoise shell or bones. The uniformly religious context of Shang written records makes avoidance of preservation bias important when interpreting Shang history.
Mandate of HeavenThe Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, Tian) bestows its mandate on a virtuous ruler. This ruler, the Son of Heaven, was the supreme universal monarch, who ruled Tianxia (天下; "all under heaven", the world). If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate.
