QuakersQuakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members of these movements ("the Friends") are generally united by a belief in each human's ability to experience the light within or "answering that of God in every one". Some profess a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity.
Congregational churchCongregational churches (also Congregationalist churches or Congregationalism) are Protestant churches in the Reformed (Calvinist) tradition practicing congregationalist church governance, in which each congregation independently and autonomously runs its own affairs. Congregationalism, as defined by the Pew Research Center, is estimated to represent 0.5 percent of the worldwide Protestant population; though their organizational customs and other ideas influenced significant parts of Protestantism, as well as other Christian congregations.
Stuart RestorationThe Restoration of the Stuart monarchy in the kingdoms of England, Scotland and Ireland took place in 1660 when King Charles II returned from exile in continental Europe. The preceding period of the Protectorate and the civil wars came to be known as the Interregnum (1649–1660). The term Restoration is also used to describe the period of several years after, in which a new political settlement was established. It is very often used to cover the whole reign of King Charles II (1660–1685) and often the brief reign of his younger brother King James II (1685–1688).
Christian anarchismChristian anarchism is a Christian movement in political theology that claims anarchism is inherent in Christianity and the Gospels. It is grounded in the belief that there is only one source of authority to which Christians are ultimately answerable—the authority of God as embodied in the teachings of Jesus. It therefore rejects the idea that human governments have ultimate authority over human societies. Christian anarchists denounce the state, believing it is violent, deceitful and idolatrous.
PuritansThe Puritans were English Protestants in the 16th and 17th centuries who sought to rid the Church of England of Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English history, especially during the Protectorate. Puritans were dissatisfied with the limited extent of the English Reformation and with the Church of England's toleration of certain practices associated with the Roman Catholic Church.
Joseph PriestleyJoseph Priestley (ˈpriːstli; 24 March 1733 – 6 February 1804) was an English chemist, natural philosopher, separatist theologian, grammarian, multi-subject educator, and liberal political theorist. He published over 150 works, and conducted experiments in electricity and other areas of science. He was a close friend of, and worked in close association with Benjamin Franklin involving electricity experiments. Priestley is credited with his independent discovery of oxygen by the thermal decomposition of mercuric oxide, having isolated it in 1774.
The New Church (Swedenborgian)The New Church (or Swedenborgianism) is any of several historically related Christian denominations that developed as a new religious group, influenced by the writings of scientist and mystic Emanuel Swedenborg (1688–1772). Swedenborgian organisations acknowledge what they believe to be the universal nature of God's church: all who do good in accordance with the truth of their religion will be accepted into heaven (since God is goodness itself), and doing good joins one with God.
Reformed worshipReformed worship is religious devotion to God as conducted by Reformed or Calvinistic Christians, including Presbyterians. Despite considerable local and national variation, public worship in most Reformed and Presbyterian churches is governed by the Regulative principle of worship. Huldrych Zwingli, who began his reforming work in Zurich in 1518, introduced many radical changes to worship. His Sunday service, instituted in 1519, was apparently derived from a liturgy called Prone, a late Medieval service which was sometimes held before, during, or after mass.
