Concept

Bahira

Summary
Bahira (بَحِيرَىٰ, ܒܚܝܪܐ) was Nasorean monk from the tribe of Abd al-Qays who, according to Islamic religion, foretold to the adolescent Muhammad his future as a prophet. His name derives from the Syriac bḥīrā, meaning “tested (by God) and approved”. The story of Muhammad's encounter with Bahira occurs in the works of the early Muslim historians Ibn Hisham (died 833 CE), Ibn Sa'd al-Baghdadi (784–855), and Muhammad ibn Jarir al-Tabari (839–923), whose versions differ in some details. The young Muhammad, then either nine or twelve years old, met Bahira in Syria while travelling with a Meccan caravan, accompanying his uncle Abu Talib ibn ‘Abd al-Muttalib. When the caravan passed by his cell, the monk invited the merchants to a feast. They accepted the invitation, leaving the boy to guard the camel. Bahira, however, insisted that everyone in the caravan should come to him. Then a miraculous occurrence indicated to the monk that Muhammad would become a prophet. When he sat under a tree, its branches moved to shade him, the movement of a cloud kept shadowing Muhammad regardless of the time of the day drew Bahira's attention. The monk revealed his visions of Muhammad's future to the boy's uncle (Abu Talib), warning him to preserve the child from the Jews (in Ibn Sa'd's version) or from the Byzantines (in al-Tabari's version). Both Ibn Sa'd and al-Tabari write that Bahira found the announcement of the coming of Muhammad in the original, unadulterated gospels, which he possessed. A similar tradition is attributed to Ibn Shihab al-Zuhri in the works of the early ahadith compiler ‘Abd al-Razzaq al-San‘ani, in which the unnamed figure is a rabbi of Tayma instead of a Christian Syrian monk. The rabbi warns Abu Talib against bringing Muhammad to Syria, as he predicts that Muhammad will be killed by the Syrian Jews if they proceed. In response, Abu Talib returned to Mecca with his nephew. Later Islamic writers gave the rabbi the name of Bahira. The names and religious affiliations of the monk vary in different Christian sources.
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