Aeshma

Aeshma (Avestan: 𐬀𐬉𐬴𐬨𐬀 aēṣ̌ma; Old Avestan: 𐬀𐬉𐬱𐬆𐬨𐬀 aēšəma) is the Younger Avestan name of Zoroastrianism's demon of "wrath." As a hypostatic entity, Aeshma is variously interpreted as "wrath," "rage," and "fury." His standard epithet is "of the bloody mace." Tri-syllabic aeshma is already attested in Gathic Avestan as aēšəma, though not yet—at that early stage—as an entity. The word has an Indo-Iranian root, descendant of the Proto-Indo-European root *eis, making it cognate with the Latin īra. In the Zoroastrian texts of the 9th–12th centuries, aeshma appears as Middle Persian eshm 𐭠𐭩𐭱𐭬 or 𐭧𐭩𐭱𐭬 kheshm, continuing in Pazend and New Persian as خشم khashm. Judaism's Asmodeus (אַשְמְדּאָי ʼšmdʼy) may derive from Avestan aeshma.daeva. The Georgian language word for devil—eshmaki—likewise derives from aeshma. In the hierarchy of Zoroastrian demons (daevas) that mirrors a similar hierarchy of divinities, Aeshma is opposed to Asha Vahishta, the Amesha Spenta that is the hypostasis of "Truth." This opposition also reflects Aeshma's position as messenger of Angra Mainyu (Yasht 19.46), for in the hierarchy of divinities, Asha is the messenger of Spenta Mainyu, the instrument through which Ahura Mazda has realized ("created by His thought") creation. The demon's chief adversary however is Sraosha "Obedience", the principle of religious devotion and discipline. The opposition between religious obedience and distraction from it is also expressed in the Yasna 10.8's portrayal of Aeshma as the metaphysical endangerment of the Good Religion. Aeshma distracts from proper worship, distorting "the intention and meaning of sacrifice through brutality against cattle and violence in war and drunkenness." (Yasna 10.8, Yasht 17.5) According to Yasht 11.15, Ahura Mazda created Sraosha to counter the demon's mischief, and in Yasna 57.25, Sraosha protects the faithful from the fiend's assault. At the renovation of the world, Sraosha overthrows Aeshma, who will flee before the saoshyant (Yasht 19.95), but in the present the fiend flees before Mithra (Yasna 57.