Islam is the most practiced religion in Turkey. As much as 90% of the population follows Sunni Islam. Most Turkish Sunni Muslims belong to the Hanafi school of jurisprudence,The established presence of Islam in the region that now constitutes modern Turkey dates back to the later half of the 11th century, when the Seljuks started expanding into eastern Anatolia.
According to the government, 99.8% of the Turkish population is Muslim since traditional non-Muslim ethnic groups of Turkey (such as Jews, Armenians and Greeks) don't consist more than 0.2%, although some surveys give a slightly lower estimate of 96.2%, with the most popular school of thought (maddhab) being the Hanafi school of Sunni Islam (about 90% of the overall Muslim denominations). The remaining Muslim sects forming about 9% of the overall Muslim population consist of Alevis, Ja'faris (representing 1%) and Alawites (with an estimated population of around 1 million) which is about 1% of the overall Muslim population in Turkey. There are also a minority of Sufi and non-denominational Muslims.
According to a survey done by Optimar in 2019, however, 89.5% of Turks practice Islam.
Islam in the Ottoman Empire
During the Muslim conquests of the 7th and early 8th centuries, Arab armies established the Islamic Empire. The Islamic Golden Age was soon inaugurated by the middle of the 8th century by the ascension of the Abbasid Caliphate and the transfer of the capital from Damascus to Baghdad.
The later period saw initial expansion and the capture of Crete (840). The Abbasids soon shifted their attention towards the East. During the later fragmentation of the Abbasid rule and the rise of their Shiite rivals the Fatimids and Buyids, a resurgent Byzantium recaptured Crete and Cilicia in 961, Cyprus in 965, and pushed into the Levant by 975. The Byzantines successfully contested with the Fatimids for influence in the region until the arrival of the Seljuk Turks who first allied with the Abbasids and then ruled as the de facto rulers.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Ce cours offre des clés historiques, politiques et culturelles pour comprendre cette vaste zone qui, selon l'une de ses acceptions géographiques, inclut la Turquie, la Syrie, le Liban, la Palestine, l
Aleviler is an idiom, being used synonymously in Turkish language with Shi'ites, to characterize the Zaydids of Tabaristan, Daylam and Gilan; the Bātinī-Ismāʿīlīs of Pamir Mountains in Turkestan and the Non-Ja'fari Twelver-Shi'ites in Turkey.
In Turkey, secularism or laicism (or laïcité) was first introduced with the 1928 amendment of the Constitution of 1924, which removed the provision declaring that the "Religion of the State is Islam", and with the later reforms of Turkey's first president Mustafa Kemal Atatürk, which set the administrative and political requirements to create a modern, democratic, secular state, aligned with Kemalism. Nine years after its introduction, laïcité was explicitly stated in the second article of the then Turkish constitution on February 5, 1937.
Bayrami, Bayramiye, Bayramiyya, Bayramiyye, and Bayramilik refer to a Turkish Sufi order (tariqah) founded by Hajji Bayram (Hacı Bayram-ı Veli) in Ankara around the year 1400 as a combination of Khalwatī, Naqshbandī, and Akbarī Sufi orders. The order spread to the then Ottoman capital Istanbul where there were several tekkes and into the Balkans (especially Rumelia, Bosnia, Macedonia and Greece). The order also spread into Egypt where a tekke was found in the capital, Cairo.
The introduction of regional planning to Turkey dates to late 1950s in parallel to the postwar development discourse brewed under the agency of the Marshall Plan. The financial and technical assistance programs of the Marshall Plan and the United Nations p ...