The Buddhist calendar is a set of lunisolar calendars primarily used in Tibet, Cambodia, Laos, Myanmar, India, Sri Lanka, and Thailand as well as in Malaysia, Singapore and Vietnam by Chinese populations for religious or official occasions. While the calendars share a common lineage, they also have minor but important variations such as intercalation schedules, month names and numbering, use of cycles, etc. In Thailand, the name Buddhist Era is a year numbering system shared by the traditional Thai lunar calendar and by the Thai solar calendar.
The Southeast Asian lunisolar calendars are largely based on an older version of the Hindu calendar, which uses the sidereal year as the solar year. One major difference is that the Southeast Asian systems, unlike their Indian cousins, do not use apparent reckoning to stay in sync with the sidereal year. Instead, they employ their versions of the Metonic cycle. However, since the Metonic cycle is not very accurate for sidereal years, the Southeast Asian calendar is slowly drifting out of sync with the sidereal, approximately one day every 100 years. Yet no coordinated structural reforms of the lunisolar calendar have been undertaken.
Today, the traditional Buddhist lunisolar calendar is used mainly for Theravada Buddhist festivals. The Thai Buddhist Era, a renumbered Gregorian calendar, is the official calendar in Thailand.
Burmese calendar#Structure
The calculation methodology of the current versions of Southeast Asian Buddhist calendars is largely based on that of the Burmese calendar, which was in use in various Southeast Asian kingdoms down to the 19th century under the names of Chula Sakarat and Jolak Sakaraj. The Burmese calendar in turn was based on the "original" Surya Siddhanta system of ancient India (believed to be Ardharatrika school). One key difference with Indian systems is that the Burmese system has followed a variation of the Metonic cycle. It is unclear from where, when or how the Metonic system was introduced; hypotheses range from China to Europe.