Fifth Veda | EPFL Graph Search

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The notion of a fifth Veda (Sanskrit: ), that is, of a text which lies outside the four canonical Vedas, but nonetheless has the status of a Veda, is one that has been advanced in a number of post-Vedic Hindu texts, in order to accord a particular text or texts and their doctrines with the timelessness and authority that Hinduism associates with the Vedas. The idea is an ancient one, appearing for the first time in the Upanishads, but has over the centuries since then also been applied to more recent Sanskrit and vernacular texts. The earliest reference to a fifth Veda is found in the Chandogya Upanishad (7.1.2), which applies the term to the "histories" (Itihasa-Purana, "ancient traditions") of its day, This reference to itihasa-purana is used by the Mahabharata, which belongs to the class of epic literature called "itihasa", to refer to itself as the fifth Veda. Relying also on its attribution to Vyasa, the legendary compiler of the Vedas, the Mahabharata declares itself a new Veda for a new era, intended for all people, and which is the equal of, and in some ways superior to, the four canonical Vedas. The other major Hindu epic, the Ramayana, also makes a claim to be the fifth Veda. But, since the Mahabharata itself contains an abbreviated version of Ramayana, so the Mahabharata itself is considered as the fifth Veda. Similar claims are made in the Puranas, which claim to be the fifth Veda together with the itihasas, frequently referring to themselves as the "Itihasa-Purana-Veda". The Bhagavata Purana elaborates on the Chandogya Upanishad's statement concerning the fifth, by stating that after the four Vedas emerged from each of Brahma's four mouths, the fifth Veda - itihasapurana - emerged from his fifth mouth or all his mouths. It then declares itself supreme over all other puranas, on the grounds that it was Vyasa's crowning achievement. Similarly, the Skandapurana, too, suggests that the puranas are the Fifth Veda, thus giving itself scriptural authority.

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Related concepts (3)

Brahma

Brahma (Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu and Shiva. He is associated with creation, knowledge, and the Vedas. Brahma is prominently mentioned in creation legends. In some Puranas, he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Vedic god Prajapati. During the post-Vedic period, Brahma was a prominent deity and his sect existed; however, by the 7th century, he had lost his significance.

Kali Yuga

Kali Yuga, in Hinduism, is the fourth and worst of the four yugas (world ages) in a Yuga Cycle, preceded by Dvapara Yuga and followed by the next cycle's Krita (Satya) Yuga. It is believed to be the present age, which is full of conflict and sin. According to Puranic sources, Krishna's death marked the end of Dvapara Yuga and the start of Kali Yuga, which is dated to 17/18 February 3102 BCE. Lasting for 432,000 years (1,200 divine years), Kali Yuga began years ago and has years left as of CE.

Vyasa

Krishna Dvaipayana (Kṛṣṇadvaipāyana), better known as Vyasa (ˈvjɑːsə; Vyāsaḥ) or Vedavyasa (वेदव्यासः, Veda-vyāsaḥ, "the one who classified the Vedas"), is a revered sage portrayed in most Hindu traditions. He is traditionally regarded as the author of the epic Mahabharata. Vyasa is also regarded by many Hindus as a partial incarnation (aṃśa-avatāra) of the god Vishnu and the compiler of the mantras of the Vedas into four Vedas, as well as the author of the eighteen Puranas and the Brahma Sutras.