Second Temple periodThe Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem. In 587/586 BCE, the Neo-Babylonian Empire conquered the Kingdom of Judah; the Judeans lost their independence upon the Babylonian siege of Jerusalem, during which the First Temple was destroyed.
MezuzahA mezuzah (מְזוּזָה "doorpost"; plural: mezuzot) is a piece of parchment inscribed with specific Hebrew verses from the Torah, which Jewish followers of Rabbinical Judaism affix to the doorposts of their homes. These verses are the Biblical passages in which the use of a mezuzah is commanded ( and ); they also form part of the Shema prayer. In mainstream Rabbinic Judaism, a mezuzah must generally be placed in every doorway in the home, with some exceptions such as bathrooms (which are not a living space) and small closets.
Samaritan PentateuchThe Samaritan Torah (Samaritan Hebrew: , Tūrāʾ), commonly called the Samaritan Pentateuch, is a text of the Torah written in the Samaritan script and used as sacred scripture by the Samaritans. It dates back to one of the ancient versions of the Hebrew Bible that existed during the Second Temple period, and constitutes the entire biblical canon in Samaritanism. Some six thousand differences exist between the Samaritan and the Jewish Masoretic Text.
EzraEzra or Esdras (ˈɛzrə; עֶזְרָא, ; fl. 480–440 BCE), also called Ezra the Scribe ( ) in Chazalic literature, and Ezra the Priest was an important Jewish scribe (sofer) and priest (kohen) in the early Second Temple period. In Greco-Latin Ezra is called Esdras (Ἔσδρας). His name is probably a shortened Aramaic translation of the Hebrew name , "Yah helps". In the Greek Septuagint the name is rendered (), from which the Latin name Esdras comes.
TorahThe Torah (ˈtɔːrə,_ˈtoʊrə; , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. It is known as the Pentateuch (ˈpɛntətjuːk) or the Five Books of Moses by Christians. It is also known as the Written Torah (תּוֹרָה שֶׁבִּכְתָב, ) in Jewish tradition. If meant for liturgic purposes, it takes the form of a Torah scroll (Sefer Torah). If in bound book form, it is called Chumash, and is usually printed with the rabbinic commentaries ().
Hebrew alphabetThe Hebrew alphabet (אָלֶף־בֵּית עִבְרִי, Alefbet ivri), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is traditionally an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern Hebrew, vowels are increasingly introduced. It is also used informally in Israel to write Levantine Arabic, especially among Druze.
Dead Sea ScrollsThe Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism.
Hebrew languageHebrew (; ʿÎbrit; ) is a Northwest Semitic language within the Afroasiatic language family. It was natively spoken by the Israelites and remained in regular use as a spoken language by their longest-surviving descendants, the Jews and Samaritans, before dying out after 200 CE. However, it was largely preserved as a liturgical language, featuring prominently in Judaism (since the Second Temple period) and Samaritanism. Having ceased to be a dead language in the 19th century, today's Hebrew serves as the only successful large-scale example of linguistic revival.