Biblical lawBiblical law refers to the legal aspects of the Bible, the holy scriptures of Christianity and Judaism.
God-fearerGod-fearers (φοβούμενοι τὸν Θεόν, phoboumenoi ton Theon) or God-worshippers (θεοσεβεῖς, Theosebeis) were a numerous class of Gentile sympathizers to Hellenistic Judaism that existed in the Greco-Roman world, which observed certain Jewish religious rites and traditions without becoming full converts to Judaism. The concept has precedents in the proselytes of the Hebrew Bible. Many of these Greco-Roman sympathizers to Hellenistic Judaism, which had a monotheistic or henotheistic Pagan background, were worshippers of Caelus (the Roman name/equivalent to Yahweh).
TheonomyTheonomy (from Greek theos "God" and nomos "law") is a hypothetical Christian form of government in which society is ruled by divine law. Theonomists hold that divine law, particularly the judicial laws of the Old Testament, should be observed by modern societies. The precise definition of theonomy is the presumption that the Old Covenant judicial laws given to Israel have not been abrogated, and therefore all civil governments are morally obligated to enforce them (including the specific penalties).
Dual-covenant theologyDual-covenant or two-covenant theology is a school of thought in Christian theology regarding the relevance of the Hebrew Bible, which Christians call the Old Testament. Most Christians hold that the Old Testament has been superseded by the New Covenant, although the moral law continues to apply (cf. covenant theology); in contrast, a minority hold that the Mosaic covenant has been abrogated. Dual-covenant theology is unique in holding that the Mosaic covenant remains valid for Jews while the New Covenant only applies to non-Jews or gentiles.
Anti-JudaismAnti-Judaism describes a range of historic and current ideologies which are totally or partially based on opposition to Judaism, on the denial or the abrogation of the Mosaic covenant, and the replacement of Jewish people by the adherents of another religion, political theology, or way of life which is held to have superseded theirs as the "light to the nations" or God's chosen people. The opposition is maintained by the appropriation and adaptation of Jewish prophecy and texts, and the stigmatization of the very people who transmitted those texts.
Matthew 5Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7. Portions are similar to the Sermon on the Plain in Luke 6, but much of the material is found only in Matthew. It is one of the most discussed and analyzed chapters of the New Testament. Warren Kissinger reports that among early Christians, no chapter was more often cited by early scholars. The same is true in modern scholarship.
Covenant (biblical)The Hebrew Bible makes reference to a number of covenants (בְּרִיתוֹת) with God (YHWH). These include the Noahic Covenant (in Genesis), which is between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings. In form and terminology, these covenants echo the kinds of treaty agreements in the surrounding ancient world. The Book of Jeremiah, verses says that YHWH will establish a new covenant with the house of Israel and the house of Judah.
Mosaic covenantThe Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), refers to a covenant between God and the Israelites, including their proselytes, not limited to the ten commandments, nor the event when they were given, but including the entirety of laws that Moses delivered from God in the five books of Torah. Historical criticism The concept of a covenant began long before the biblical era, specifically the beginnings of Israel. According to George E.
New CovenantThe New Covenant (Hebrew beˈʁit χaˈdaʃah; Koine Greek διαθήκη καινή diathḗkē kainḗ ðiaˈθici ceˈni) is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible). Generally, Christians believe that the promised New Covenant was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment.
Christian ethicsChristian ethics, also known as moral theology, is a multi-faceted ethical system. It is a virtue ethic, which focuses on building moral character, and a deontological ethic which emphasizes duty. It also incorporates natural law ethics, which is built on the belief that it is the very nature of humans – created in the image of God and capable of morality, cooperation, rationality, discernment and so on – that informs how life should be lived, and that awareness of sin does not require special revelation.
