Zhuangzi (book)The Zhuangzi (Chinese: 莊子, historically romanized Chuang Tzŭ) is an ancient Chinese text from the late Warring States period (476221) which contains stories and anecdotes that exemplify the carefree nature of the ideal Taoist sage. Named for its traditional author, "Master Zhuang" (Zhuangzi), the Zhuangzi is one of the two foundational texts of Taoism, along with the Tao Te Ching. The Zhuangzi consists of a large collection of anecdotes, allegories, parables, and fables, which are often humorous or irreverent.
Four Books and Five ClassicsThe Four Books and Five Classics () are the authoritative books of Confucianism, written in China before 300 BCE. The Four Books and the Five Classics are the most important classics of Chinese Confucianism. The Four Books () are Chinese classic texts illustrating the core value and belief systems in Confucianism. They were selected by intellectual Zhu Xi in the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming and Qing dynasties, made the core of the official curriculum for the civil service examinations.
Chinese folk religionChinese folk religion, also known as Chinese popular religion, comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism and Chinese syncretic religions”. This includes the veneration of shen (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and deities.
WenziThe Wenzi () is a Daoist classic allegedly written by a disciple of Laozi. The text was widely read and highly revered in the centuries following its creation, and even canonized as Tongxuan zhenjing () in the year 742 CE. However, soon afterwards scholars started questioning its authenticity and dismissing it as a forgery that was created between the Han dynasty and the Tang dynasty. The text's fate changed in 1973, when archeologists excavated a 55 BCE tomb and discovered remnants of a Wenzi copied on bamboo strips, which offer us a glimpse of what the text looked like prior to its drastic revision into the current text.
HundunHundun () is both a "legendary faceless being" in Chinese mythology and the "primordial and central chaos" in Chinese cosmogony, comparable with the world egg. Hundun was semantically extended from a mythic "primordial chaos; nebulous state of the universe before heaven and earth separated" to mean "unintelligible; chaotic; messy; mentally dense; innocent as a child". While hùndùn "primordial chaos" is usually written as in contemporary vernacular, it is also written as —as in the Daoist classic Zhuangzi—or —as in the Zuozhuan.
Hundred Schools of ThoughtThe Hundred Schools of Thought () were philosophies and schools that flourished from the 6th century BC to 221 BC during the late Spring and Autumn period and the Warring States period of ancient China. The term did not become used to describe these different philosophies until after Confucianism, Mohism, and Legalism were created. The era where they flourished was a turbulent one in China, it was fraught with chaos and bloody battles, but it was also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely.
Wu weiWu wei () is an ancient Chinese concept literally meaning "inexertion", "inaction", or "effortless action". Wu wei emerged in the Spring and Autumn period. With early literary examples in Confucianism, it is an important concept in Chinese statecraft and Taoism. It was most commonly used to refer to an ideal form of government, including the behavior of the emperor. Describing a state of personal harmony, free-flowing spontaneity and laissez-faire, it generally also more properly denotes a state of spirit or mind, and in Confucianism accords with conventional morality.
MenciusMencius (ˈmɛnʃiəs ); born Meng Ke (); or Mengzi (; 372–289 BC) was a Chinese Confucian philosopher who has often been described as the "second Sage" (亞聖), that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers.
Tao Te ChingThe Tao Te Ching (UKˌtaʊ_tiː_ˈtʃɪŋ, USˌdaʊ_dɛ_ˈdʒɪŋ; AUDChinese-TaoTeChing.oggdao4-de2-jing1) is a Chinese classic text and foundational work of Taoism written around 400 BC and traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates back to the late 4th century BC, but modern scholarship dates other parts of the text as having been written—or at least compiled—later than the earliest portions of the Zhuangzi.
Chinese classicsChinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics (t , s , jīng, lit. "warp").
