Concept
Kashmir Shaivism
Related concepts (16)
Vasugupta
Vasugupta (~ 800 – 850 CE) was the author of the Shiva Sutras, an important text of the Advaita tradition of Kashmir Shaivism, also called Trika (sometimes called Trika Yoga). Little is known about Vasugupta's life, other than he lived in Kashmir and in the first half of the 9th century. He probably was born in late 8th century to a Kashmiri Hindu family. This dating is based on mentions of his work in other Indian texts, and the biography of his students particularly Kallata and Somananda, both of whom are dated to have actively composed philosophical texts sometime between 825 and 900 CE.
Somananda
Somananda (875–925 CE) was one of the teachers of Kashmir Shaivism, in the lineage of Trayambaka, author of the first philosophical treatise of this school, Śivadṛṣṭi. A contemporary of Bhaṭṭa Kallaṭa, the two formed the first wave of Kashmiri Shaivites to propose in a rigorous and logical way the concepts of nondual Shaivism. Somananda lived in Kashmir, most probably in Srinagar, where most of the later philosophers of the school lived, as a householder. There is considerable myth surrounding the origins of Somananda.
Sampradaya
Sampradaya (सम्प्रदाय; ), in Indian origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various sampradayas have the Guru-shishya parampara in which parampara or lineage of successive gurus (masters) and shishyas (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity.
Kapalika
The Kāpālika tradition was a Tantric, non-Puranic form of Shaivism which originated in Medieval India between the 7th and 8th century CE. The word is derived from the Sanskrit term kapāla, meaning "skull", and kāpālika means the "skull-men". Shaivism The Kāpālikas were an extinct sect of Shaivite ascetics devoted to the Hindu god Shiva dating back to the 8th century CE, which traditionally carried a skull-topped trident (khaṭvāṅga) and an empty human skull as a begging bowl.
Pratyabhijna
Pratyabhijñā or Pratyabhigyā (pratyabhijñā) is an idealistic, monistic, and theistic school of philosophy in Kashmir Shaivism which originated in the ninth century CE. The term Trika was used by Abhinavagupta to represent the whole of Kashmir Shaivism, or to designate the Pratyabhijñā system. The name of the system is derived from its most famous work, Īśvara-pratyabhijñā-kārikā by Utpaladeva. Etymologically, pratyabhijñā is formed from prati- ("re-") + abhi- ("closely") + *jñā ("to know"), so the meaning is "direct knowledge of one's self," "recognition.
Kali
Kali (ˈkɑːliː; काली, ) or Kalika is a major Hindu goddess, she is associated with time, doomsday, and death in Shaktism. Kali is the first of the ten Mahavidyas in the Hindu tantric tradition. Kali's earliest appearance is when she emerged from Durga. The goddess is stated to destroy evil in order to defend the innocent. Over time, Kali has been worshipped by devotional movements and Tàntric sects variously as the Divine Mother, Mother of the Universe, Principal energy Adi Shakti.
Hindu denominations
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy. Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major traditions are, however, used in scholarly studies: Vaishnavism, Shaivism, Shaktism and Smartism.
Kundalini
In Hinduism, Kundalini (कुण्डलिनी, ) is a form of divine feminine energy (or Shakti) believed to be located at the base of the spine, in the muladhara. It is an important concept in Śhaiva Tantra, where it is believed to be a force or power associated with the divine feminine or the formless aspect of the Goddess. This energy in the body, when cultivated and awakened through tantric practice, is believed to lead to spiritual liberation. Kuṇḍalinī is associated with Parvati or Adi Parashakti, the supreme being in Shaktism; and with the goddesses Bhairavi and Kubjika.
Para Brahman
Para Brahman or Param Brahman (परब्रह्म) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as the formlessness (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Para Brahman is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Para Brahman is a synonym of nirguna brahman, i.e., the attribute-less Absolute.
Devi
Devī ('deivi; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is deva. Devi and deva mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism. The concept and reverence for goddesses appears in the Vedas, which were composed around the 2nd millennium BCE. However, they do not play a vital role in that era. Goddesses such as Durga, Kali, Lakshmi, Parvati, Radha, Saraswati, and Sita have continued to be revered in the modern era.