MaarivMaariv or Maʿariv (מַעֲרִיב, maʔaˈʁiv), also known as Arvit, or Arbit (עַרְבִית, ʔaʁˈvit), is a Jewish prayer service held in the evening or night. It consists primarily of the evening Shema and Amidah. The service will often begin with two verses from Psalms, followed by the communal recitation of Barechu. The three paragraphs of the Shema are then said, both preceded and followed by two blessings, although sometimes a fifth blessing is added at the end. The hazzan (leader) then recites half-Kaddish.
KorbanIn Judaism, the korban (qorbān), also spelled qorban or corban, is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is korbanot, korbanoth, or korbanos. The term korban primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar.
Jewish holidaysJewish holidays, also known as Jewish festivals or Yamim Tovim (, or singular יום טוב Yom Tov, in transliterated Hebrew [ˈjɔːm_ˈtɔːv,_joʊm_ˈtoʊv]), are holidays observed in Judaism and by Jews throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical mitzvot ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian.
TefillinTefillin (ˈtfɪlᵻn; Israeli Hebrew: / ; Ashkenazic pronunciation: tfiˈlin), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by adult Jews during weekday morning prayers. In Orthodox and traditional communities, they are worn solely by men, while some Reform and Conservative (Masorti) communities allow them to be worn by any gender. In Jewish Law (halacha), women are exempt from most time-dependent positive commandments, which include tefillin.
HaftaraThe haftara or (in Ashkenazic pronunciation) haftorah (alt. haftarah, haphtara, הפטרה) "parting," "taking leave" (plural form: haftarot or haftoros), is a series of selections from the books of Nevi'im ("Prophets") of the Hebrew Bible (Tanakh) that is publicly read in synagogue as part of Jewish religious practice. The haftara reading follows the Torah reading on each Sabbath and on Jewish festivals and fast days. Typically, the haftara is thematically linked to the parashah (weekly Torah portion) that precedes it.
PassoverPassover (in Hebrew, Pesach (ˈpɛsɑːx,_ˈpeɪ-); Ḥag haPesaḥ) is a major Jewish holiday, one of the , that celebrates the Biblical story of the Israelites' escape from slavery in Egypt. Pesach starts on the 15th day of the Hebrew month of Nisan which is considered the first month of the Hebrew year. The Hebrew calendar is adjusted to align with the solar calendar in such a way that 15 Nisan always coincides with Sunday, Tuesday, Thursday, or Saturday. The Hebrew day starts and ends at sunset, so the holiday starts at sunset the day before.
Kedushah (prayer)Kedushah (Holiness) is the name of several prayers recited during Jewish prayer services. They have in common the recitation of two Biblical verses - and . These verses come from prophetic visions in which angels sing the verses, "Holy, Holy, Holy" as praises to God. There exist several variations of the Kedushah, which appear in different contexts and have different laws. The best-known Kedushah is recited in the Amidah. Another is recited in the Yotzer ohr blessing, and a third (known as Kedushah d'sidra) is recited on various occasions including the conclusion of weekday Shacharit.
Tenth of TevetTenth of Tevet (עשרה בטבת, Asarah BeTevet), the tenth day of the Hebrew month of Tevet, is a fast day in Judaism. It is one of the minor fasts observed from before dawn to nightfall. The fasting is in mourning of the siege of Jerusalem by Nebuchadnezzar II of Babylonia—an event that began on that date and ultimately culminated in the destruction of Solomon's Temple (the First Temple), downfall of the Kingdom of Judah, and the Babylonian exile of the Jewish people. The fast day is not related to Hanukkah but happens to follow that festival by a week.