Acharya Pujyapada or Pūjyapāda (464–524 CE) was a renowned grammarian and acharya (philosopher monk) belonging to the Digambara tradition of Jains. It was believed that he was worshiped by demigods on the account of his vast scholarship and deep piety, and thus, he was named Pujyapada. He was said to be the guru of King Durvinita of the Western Ganga dynasty.
Pujyapada is said to have lived from 510 CE to 600 CE. Born under the name Devanandi to parents Madhava Bhatta and Shridevi, he was a sadhu Digambara monk, as well as a yogi, mystic, poet, scholar, author and master of several branches of learning. As the Devs from heaven used to come to do Puja of his feet Paad, the title of Pujyapaad was given to him. He was heavily influenced by the writings of his predecessors like Acharya Kundakunda and Acharya Samantabhadra. He is rated as being the greatest of the early masters of Jain literature. He was prominent preceptor, with impeccable pontifical pedigree and spiritual lineage. All of his work was written in Sanskrit, in prose as well as verse form. He was pontiff of the Nandi sangha, which was a part of the lineage of Acharya Kundakunda. He was the tenth guru of the pontifical lineage of the Nandi Sangha. He was born in a Brahmin family of Karnataka.
It is likely that he was the first Jain saint to write not only on religion but also on non-religious subjects, such as ayurveda and Sanskrit grammar. Acharya Pujyapada, besides being a scholar on Jainism and a mendicant walking in the footsteps of the Jinas, was a grammarian, master of Sanskrit poetics and of ayurveda.
Pujyapada gave the definition of Dāna (charity) as the act of giving one's wealth to another for mutual benefit in Sarvarthasiddhi.
Jainābhiṣeka (Jain Anointment) - A work on Jain rituals.
Chandaśāstra (Treatise on Prosody) - A work on Sanskrit prosody.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.
Digambara Sādhu (also muni, sādhu) is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold sangha. They are also called Nirgranth which means "one without any bonds". Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ahimsa (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him.
Tattvārthasūtra, meaning "On the Nature [artha] of Reality [tattva]" (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is an ancient Jain text written by Acharya Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The Tattvārthasūtra is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – Digambara and Śvētāmbara – as well as the minor sub-traditions.