Hvare-khshaeta (Hvarə-xšaēta, Huuarə-xšaēta) is the Avestan language name of the Zoroastrian yazata (divinity) of the "Radiant Sun."
Avestan Hvarə-xšaēta is a compound in which hvar "sun" has xšaēta "radiant" as a stock epithet. Avestan hvar derives from Proto-Indo-Iranian *súHar "sun", from which the Vedic Sanskrit theonym Surya also derives. In Middle Persian, Hvare-khshaeta was contracted to Khwarshēd, continuing in New Persian as Khurshēd/Khorshīd (cf. a similar contraction of Avestan Yima-khshaeta as Jamshid).
The short seven-verse 6th Yasht is dedicated to Hvare-khshaeta, as is also the Avesta's litany to the Sun. The 11th day of the Zoroastrian calendar is dedicated to and is under the protection of Hvare-khshaeta. Although in tradition Hvare-khshaeta would eventually be eclipsed by Mitra as the divinity of the Sun (this is attributed to "late" syncretic influences, perhaps to a conflation with Akkadian Shamash), in scripture the Sun is still unambiguously the domain of Hvare-khshaeta and remains distinct from the divinity of "Covenant."
The Slavic deity Hors has been generally considered to be etymologically related to Hvare-khshaeta, and possibly the result of Persian armies introducing their form of solar worship to Slavic peoples around the first millennium BC. However, this is not without criticism, as the etymological connection between both gods has been called into question.
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Khvarenah (also spelled khwarenah or xwarra(h): 𐬓𐬀𐬭𐬆𐬥𐬀𐬵 ) is an Avestan word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aiding the appointed. The neuter noun thus also connotes "(divine) royal glory", reflecting the perceived divine empowerment of kings. The term also carries a secondary meaning of "(good) fortune"; those who possess it are able to complete their mission or function.
Mitra (Proto-Indo-Iranian: *mitrás) is the name of an Indo-Iranian divinity from which the names and some characteristics of Rigvedic Mitrá and Avestan Mithra derive. The names (and occasionally also some characteristics) of these two older figures were subsequently also adopted for other figures: A vrddhi-derived form of Sanskrit mitra gives Maitreya, the name of a bodhisattva in Buddhist tradition. In Hellenistic-era Asia Minor, Avestan Mithra was conflated with various local and Greek figures leading to several different variants of Apollo-Helios-Mithras-Hermes-Stilbon.
Jamshid (dʒæmˈʃiːd) (جمشید, Jamshēd; Middle- and New Persian: جم, Jam) also known as Yima (Avestan: 𐬫𐬌𐬨𐬀 Yima; Pashto/Dari: یما Yama) is the fourth Shah of the mythological Pishdadian dynasty of Iran according to Shahnameh. In Persian mythology and folklore, Jamshid is described as the fourth and greatest king of the epigraphically unattested Pishdadian Dynasty (before the Kayanian dynasty). This role is already alluded to in Zoroastrian scripture (e.g.