Christian mortalismChristian mortalism is the Christian belief that the human soul is not naturally immortal and may include the belief that the soul is "sleeping" after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application.
PrayerPrayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor. More generally, prayer can also have the purpose of thanksgiving or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells. Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups.
ChristadelphiansThe Christadelphians (ˌkrɪstəˈdɛlfiənz) are a restorationist group that hold a view of biblical unitarianism. There are approximately 50,000 Christadelphians in around 120 countries. The movement developed in the United Kingdom and North America in the 19th century around the teachings of John Thomas, who coined the name Christadelphian from the Greek words for Christ (Christos) and brothers (adelphoi). Asserting the Bible as the sole basis of their beliefs, Christadelphians differ from mainstream Christianity in a number of doctrinal areas.
Veneration of the deadThe veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory.
Beatific visionIn Christian theology, the beatific vision (visio beatifica) is the ultimate direct self-communication of God to the individual person. A person possessing the beatific vision reaches, as a member of redeemed humanity in the communion of saints, perfect salvation in its entirety, i.e., heaven. The notion of vision stresses the intellectual component of salvation, though it encompasses the whole of human experience of joy, happiness coming from seeing God finally face to face and not imperfectly through faith.
Intermediate state (Christianity)In some forms of Christianity the intermediate state or interim state is a person's existence between death and the universal resurrection. In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection. Early Christians looked for an imminent end of the world and many of them had little interest in an interim state between death and resurrection.
Sumerian religionSumerian religion was the religion practiced by the people of Sumer, the first literate civilization of ancient Mesopotamia. The Sumerians regarded their divinities as responsible for all matters pertaining to the natural and social orders. Before the beginning of kingship in Sumer, the city-states were effectively ruled by theocratic priests and religious officials. Later, this role was supplanted by kings, but priests continued to exert great influence on Sumerian society.
CosmosThe cosmos (Kósmos, ˈkɒzmɒs, USalso-moʊs,_-məs) is another name for the universe. Using the word cosmos implies viewing the universe as a complex and orderly system or entity. The cosmos, and understandings of the reasons for its existence and significance, are studied in cosmology - a broad discipline covering scientific, religious or philosophical aspects of the cosmos and its nature. Religious and philosophical approaches may include the cosmos among spiritual entities or other matters deemed to exist outside the physical universe.
Ascension of JesusThe Ascension of Jesus (anglicized from the Vulgate ascensio Iesu) is the Christian belief, reflected in the major Christian creeds and confessional statements, that Jesus ascended to Heaven after his resurrection, where he was exalted as Lord and Christ, sitting at the right hand of God. The doctrine is also found in Islam, where Jesus is believed not to have been crucified but to have ascended while still alive. The Gospels and other New Testament writings imply resurrection and exaltation as a single event.
Tree of lifeThe tree of life is a fundamental archetype in many of the world's mythological, religious, and philosophical traditions. It is closely related to the concept of the sacred tree. The concept of the tree of life may have originated in Central Asia, and was absorbed by other cultures, such as Scandinavian mythology and Altai shamanism. The tree of knowledge, connecting to heaven and the underworld, and the tree of life, connecting all forms of creation, are both forms of the world tree or cosmic tree, and are portrayed in various religions and philosophies as the same tree.