Concept
Misotheism
Related concepts (16)
Dystheism
Dystheism (from Greek δυσ- dys-, "bad" and θεός theos, "god") is the belief that a god is not wholly good and can even be considered evil. Definitions of the term somewhat vary, with one author defining it as "where God decides to become malevolent". The broad theme of dystheism has existed for millennia, as shown by trickster gods found in ethnic religions and by the view of other representations of what the various belief systems regard as the Supreme Being, such as the creator deity as conceived in Abrahamic religions, through a non-religious lens as angry, vengeful, smiting, and hypocritical.
Criticism of religion
Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE. Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions.
Problem of Hell
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity, Islam and Judaism, in which the existence of Hell (aka Jahannam or Sheol) for the punishment of souls in the Afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being.
Omnibenevolence
Omnibenevolence (from Latin omni- meaning "all", bene- meaning "good" and volens meaning "willing") is defined by the Oxford English Dictionary as "unlimited or infinite benevolence". Some philosophers have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil. However, some philosophers, such as Alvin Plantinga, argue the plausibility of co-existence.
Antitheism
Antitheism, also spelled anti-theism, is the philosophical position that theism should be opposed. The term has had a range of applications. In secular contexts, it typically refers to direct opposition to the belief in any deity. The word antitheism (or hyphenated anti-theism) has been recorded in English since 1788. The etymological roots of the word are the Greek anti and theos. The Oxford English Dictionary defines antitheist as "One opposed to belief in the existence of a god".
Theistic Satanism
Theistic Satanism, otherwise referred to as religious Satanism, spiritual Satanism, or traditional Satanism, is an umbrella term for religious groups that consider Satan, the Devil, or Lucifer to objectively exist as a deity, supernatural entity, or spiritual being worthy of worship or reverence, whom individuals may contact and convene with, in contrast to the atheistic archetype, metaphor, or symbol found in LaVeyan Satanism.
Arthur Schopenhauer
Arthur Schopenhauer (ˈʃoʊpənhaʊər , ˈaʁtʊʁ ˈʃoːpn̩haʊɐ; 22 February 1788 – 21 September 1860) was a German philosopher. He is best known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the product of a blind noumenal will. Building on the transcendental idealism of Immanuel Kant (1724–1804), Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism.
Existence of God
The existence of God (or more generally, the existence of deities) is a subject of debate in theology, philosophy of religion and popular culture. A wide variety of arguments for and against the existence of God or deities can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God or deities involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being or existence) and the theory of value (since some definitions of God include "perfection").
Theodicy
In the philosophy of religion, a theodicy, (θiːˈɒdɪsi) meaning 'vindication of God' in Greek, is an argument that attempts to resolve the problem of evil that arises when omnipotence, omnibenevolence, and omniscience are all simultaneously ascribed to God. Unlike a defence, which merely tries to demonstrate that the coexistence of God and evil is logically possible, a theodicy additionally provides a framework wherein God's existence is considered plausible.
Yaldabaoth
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth (ˌjɑːldəˈbeɪɒθ; ⲒⲀⲖⲦⲀⲂⲀⲰⲐ, Ialdabaoth, Greek: Ιαλδαβαώθ ) is a malevolent God and creator of the material world in various Gnostic sects and movements, sometimes represented as a theriomorphic, lion-headed serpent. He is identified as the Demiurge and false god who keeps the souls trapped in physical bodies, imprisoned in the material universe. The etymology of the name Yaldabaoth has been subject to many speculative theories.