Sefer TorahA Sefer Torah (סֵפֶר תּוֹרָה; "Book of Torah"; plural: סִפְרֵי תוֹרָה Sifrei Torah) or Torah scroll is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers. At other times, it is stored in the holiest spot within a synagogue, the Torah ark, which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the direction Jews face when praying.
Tisha B'AvTisha B'Av (תִּשְׁעָה בְּאָב Tīšʿā Bəʾāv; tiʃʕa beˈʔav, the ninth of Av) is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem. Tisha B'Av marks the end of the three weeks between dire straits and is regarded as the saddest day in the Jewish calendar, and it is thus believed to be a day which is destined for tragedy.
Jewish prayerJewish prayer (תְּפִלָּה, tfiˈla; plural tfiˈlot; tfile ˈtfɪlə, plural תּפֿלות ˈtfɪləs; Yinglish: davening 'dɑːvənɪŋ from Yiddish דאַוון 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the Siddur, the traditional Jewish prayer book. Prayer, as a "service of the heart", is in principle a Torah-based commandment. It is not time-dependent and is mandatory for both Jewish men and women.
Third TempleThe "Third Temple" (, Bēṯ hamMīqdāš hašŠlīšī, ) refers to a hypothetical rebuilt Temple in Jerusalem. It would succeed Solomon's Temple and the Second Temple, the former having been destroyed during the Babylonian siege of Jerusalem in 587 BCE and the latter having been destroyed during the Roman siege of Jerusalem in 70 CE. Although it remains unbuilt, the notion of and desire for the Third Temple is sacred in Judaism, and particularly in Orthodox Judaism; it is anticipated as the most sacred place of worship for Jews.
AmidahThe Amidah (תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning (Shacharit), afternoon (Mincha), and evening (Ma'ariv). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth Amidah (Mussaf) is recited after the morning Torah reading, and once per year a fifth Amidah (Ne'ilah) is recited, around sunset on Yom Kippur.
MinchaMincha (מִנחַה, pronounced as minˈχa; sometimes spelled Minchah or Minḥa) is the afternoon prayer service in Judaism. The name Mincha, meaning "present", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). The Hebrew noun minḥah () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day.
List of Jewish prayers and blessingsListed below are some Hebrew prayers and blessings that are part of Judaism that are recited by many Jews. Most prayers and blessings can be found in the Siddur, or prayer book. This article addresses Jewish liturgical blessings, which generally begin with the formula: Transliteration: Barukh ata Adonai Eloheinu, melekh ha'olam... Translation: "Blessed are You, our God, King of the universe..." In the transliterations below, ' is used to refer to the sh'vah, which is similar/equivalent to ə; a mid-word aleph, a glottal stop; and a mid-word ayin, a voiced pharyngeal fricative ʕ similar/equivalent to Arabic ع.
PurimPurim (ˈpʊərɪm; פּוּרִים , lots; see Name below) is a Jewish holiday which commemorates the saving of the Jewish people from annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther (usually dated to the 5th century BCE). Haman was the royal vizier to the Persian king Ahasuerus (Xerxes I or Artaxerxes I; Khshayarsha and Artakhsher in Old Persian, respectively).
Hebrew cantillationHebrew cantillation, trope, trop, or te'amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points. These marks are known in English as 'accents' (diacritics), 'notes' or trope symbols, and in Hebrew as (טעמי המקרא) or just (טעמים). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah.
BerakhahIn Judaism, a berakhah, bracha, brokho, brokhe (בְּרָכָה; pl. , berakhot, brokhoys; "benediction," "blessing") is a formula of blessing or thanksgiving, recited in public or private, usually before the performance of a commandment, or the enjoyment of food or fragrance, and in praise on various occasions. The function of a berakhah is to acknowledge God as the source of all blessing. It can be both a declaration of dependence and an expression of gratitude for God and his gifts.
