Jewish historyJewish history is the history of the Jews, and their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures. Jews are originated from the Israelites and Hebrews of historical Israel and Judah, two related kingdoms that emerged in the Levant during the Iron Age. Although the earliest mention of Israel is inscribed on the Merneptah Stele around 1213–1203 BCE, religious literature tells the story of Israelites going back at least as far as c. 1500 BCE.
Ten Lost TribesThe Ten Lost Tribes were the ten of the Twelve Tribes of Israel that were said to have been exiled from the Kingdom of Israel after its conquest by the Neo-Assyrian Empire 722 BCE. These are the tribes of Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Manasseh, and Ephraim; all but Judah and Benjamin (as well as some members of Levi, the priestly tribe, which did not have its own territory). However, since the tribe of Simeon lived well within the territory of Judah, it is not clear why this tribe was never included in this list (or as a part of the northern kingdom of the 10 tribes).
Second Temple periodThe Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem. In 587/586 BCE, the Neo-Babylonian Empire conquered the Kingdom of Judah; the Judeans lost their independence upon the Babylonian siege of Jerusalem, during which the First Temple was destroyed.
Jewish ChristianJewish Christians were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period (first century AD). These Jews believed Jesus to be the prophesied Messiah, but maintained the observance of Jewish law. Jewish Christianity is the foundation of Early Christianity, which later developed into Catholic and Eastern Orthodox Christianity. Christianity started with Jewish eschatological expectations, and it developed into the worship of Jesus after his earthly ministry, his crucifixion, and the post-crucifixion experiences of his followers.
Religious antisemitismReligious antisemitism is aversion to or discrimination against Jews as a whole, based on religious doctrines of supersession that expect or demand the disappearance of Judaism and the conversion of Jews, and portray their political enemies in Jewish terms. This form of antisemitism has frequently served as the basis for false claims and religious antisemitic tropes against Judaism. Sometimes, it is called theological antisemitism. Some scholars have argued that modern antisemitism is primarily based on nonreligious factors, John Higham is emblematic of this school of thought.
Siege of Jerusalem (70 CE)The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a five-month siege, the Romans destroyed the city and the Second Jewish Temple. In April 70 CE, three days before Passover, the Roman army started besieging Jerusalem. The city had been taken over by several rebel factions following a period of massive unrest and the collapse of a short-lived provisional government.
Sephardic JewsSephardic or Sephardi Jews (יהדות ספרד, ; Djudíos Sefardíes), also Sephardim or Peninsular Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew Sepharad (Spain), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities.
AliyahAliyah (USˌæliˈɑː, UKˌɑː-; עֲלִיָּה ʿălīyyā, ascent) is the immigration of Jews from the diaspora to, historically, the geographical Land of Israel, which is in the modern era chiefly represented by the State of Israel. Traditionally described as "the act of going up" (towards the Jewish holy city of Jerusalem), moving to the Land of Israel or "making aliyah" is one of the most basic tenets of Zionism. The opposite action—emigration by Jews from the Land of Israel—is referred to in the Hebrew language as yerida (descent).
