The ExodusThe Exodus (Hebrew: יציאת מצרים, Yeẓi'at Miẓrayim: Departure from Egypt) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely Exodus, Leviticus, Numbers, and Deuteronomy. The consensus of modern scholars is that the Pentateuch does not give an accurate account of the origins of the Israelites, who appear instead to have formed as an entity in the central highlands of Canaan in the late second millennium BCE from the indigenous Canaanite culture.
Ten CommandmentsThe Ten Commandments (Biblical Hebrew , aséret ha-dvarím, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְּרוֹת, aséret ha-divrót, lit. The Ten Sayings, The Ten Utterances), or the Decalogue (from Latin decalogus, from Ancient Greek δεκάλογος [dekálogos], lit. "ten words"), are a set of biblical principles relating to ethics and worship that play a fundamental role in Judaism and Christianity. The text of the Ten Commandments appears twice in the Hebrew Bible: at Exodus and Deuteronomy .
Chosen peopleThroughout history, various groups of people have considered themselves to be the chosen people of a deity, for a particular purpose. The phenomenon of a "chosen people" is well known among the Israelites and Jews, where the term (עם סגולה / העם הנבחר) originally referred to the Israelites as being selected by Yahweh to worship only him and to fulfill the mission of proclaiming his truth throughout the world.
New CovenantThe New Covenant (Hebrew beˈʁit χaˈdaʃah; Koine Greek διαθήκη καινή diathḗkē kainḗ ðiaˈθici ceˈni) is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible). Generally, Christians believe that the promised New Covenant was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment.
Land of IsraelThe Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8).
DispensationalismDispensationalism is a theological framework of interpreting the Bible which maintains that history is divided into multiple ages or "dispensations" in which God acts with his chosen people in different ways. The term "dispensationalism" is attributed to Philip Mauro, a critic of the system's teachings in his 1928 book The Gospel of the Kingdom. Dispensationalists use a literal interpretation of the Bible and believe that divine revelation unfolds throughout the Bible.
Law of MosesThe Law of Moses (תֹּורַת מֹשֶׁה ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. It is the law revealed to Moses by God. The Law of Moses or Torah of Moses (Hebrew: , Torat Moshe, Septuagint νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua , where Joshua writes the Hebrew words of "Torat Moshe " on an altar of stones at Mount Ebal.
Covenant theologyCovenant theology (also known as covenantalism, federal theology, or federalism) is a conceptual overview and interpretive framework for understanding the overall structure of the Bible. It uses the theological concept of a covenant as an organizing principle for Christian theology. The standard form of covenant theology views the history of God's dealings with mankind, from Creation to Fall to Redemption to Consummation, under the framework of three overarching theological covenants: those of redemption, of works, and of grace.
Priestly sourceThe Priestly source (or simply P) is perhaps the most widely recognized of the sources underlying the Torah. It is both stylistically and theologically distinct from other material in the Torah, and includes a set of claims that are contradicted by non-Priestly passages and therefore uniquely characteristic: no sacrifice before the institution is ordained by Yahweh (God) at Sinai, the exalted status of Aaron and the priesthood, and the use of the divine title El Shaddai before God reveals his name to Moses, to name a few.
OathTraditionally an oath (from Anglo-Saxon āð, also called plight) is either a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who conscientiously object to making sacred oaths is to give an affirmation instead. Nowadays, even when there is no notion of sanctity involved, certain promises said out loud in ceremonial or juridical purpose are referred to as oaths. "To swear" is a verb used to describe the taking of an oath, to making a solemn vow.
