Shaktipata (शक्तिपात) or Shaktipat refers in Hinduism to the transmission (or conferring) of spiritual energy upon one person by another or directly from the deity. Shaktipata can be transmitted with a sacred word or mantra, or by a look, thought or touch – the last usually to the ajna chakra or agya chakra or third eye of the recipient.
Shaktipata is considered an act of grace (anugraha (Grace)) on the part of the guru or the divine. It cannot be imposed by force, nor can a receiver make it happen. The very consciousness of the god or guru is held to enter into the Self of the disciple, constituting an initiation into the school or the spiritual family (kula) of the guru. It is held that shaktipata can be transmitted in person or at a distance, through an object such as a flower or fruit.
The term shaktipata is derived from Sanskrit, from shakti "(psychic) energy" and pāta, "to fall".
In Kashmir Shaivism, depending on its intensity, shaktipata can be classified as:
tīvra-tīvra-śaktipāta - the so-called "Super Supreme Grace" - produces immediate identity with Shiva and liberation; such a being goes on to become a siddha master and bestows grace from his abode (Siddhaloka), directly into the heart of deserving aspirants
tīvra-madhya-śaktipāta - "Supreme Medium Grace" - such a being becomes spiritually illuminated and liberated on his own, relying directly on Shiva, not needing initiation or instruction from other exterior guru. This is facilitated by an intense awakening of his spiritual intuition (pratibhā) which immediately eliminates ignorance
tīvra-manda-śaktipāta - "Supreme Inferior Grace" - the person who received this grace strongly desires to find an appropriate guru, but he does not need instruction, but a simple touch, a look or simply being in the presence of his master is enough to trigger in him to the state of illumination
madhya-tīvra-śaktipāta - "Medium Supreme Grace" - a disciple who receives this grace desires to have the instruction and initiation of a perfect guru; in time he becomes enlightened.
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The guru–shishya tradition, or parampara ("lineage"), denotes a succession of teachers and disciples in Indian-origin religions such as Hinduism, Jainism, Sikhism and Buddhism (including Tibetan and Zen traditions). Each parampara belongs to a specific sampradaya, and may have its own gurukulas for teaching, which might be based at akharas, gompas, mathas, viharas or temples. It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru, teacher, (गुरु) or lama, to a śiṣya (शिष्य, disciple), shramana (seeker), or chela (follower), after the formal diksha (initiation).
Chakras (UKˈtʃʌkrəz, USˈtʃɑːkrəz ; ; cakka) are various focal points used in a variety of ancient meditation practices, collectively denominated as Tantra, or the esoteric or inner traditions of Hinduism and Buddhism. The concept of the chakra arose in the early traditions of Hinduism. Beliefs differ between the Indian religions, with many Buddhist texts consistently mentioning five chakras, while Hindu sources reference six or seven. Early Sanskrit texts speak of them both as meditative visualizations combining flowers and mantras and as physical entities in the body.