Concept
Heracleon
Related concepts (12)
Valentinianism
Valentinianism was one of the major Gnostic Christian movements. Founded by Valentinus in the 2nd century AD, its influence spread widely, not just within Rome but also from Northwest Africa to Egypt through to Asia Minor and Syria in the East. Later in the movement's history it broke into an Eastern and a Western school. Disciples of Valentinus continued to be active into the 4th century AD, after the Roman Emperor Theodosius I issued the Edict of Thessalonica (380 AD), which declared Nicene Christianity as the State church of the Roman Empire.
Ptolemy (Gnostic)
Ptolemy the Gnostic, (Greek: Πτολεμαίος ο Γνωστικός Latin: Ptolemaeus Gnosticus) was a disciple of the Gnostic teacher Valentinius and is known for the Letter to Flora, an epistle he wrote to a wealthy woman named Flora, herself not a Gnostic. Ptolemy was probably still alive c. 180. No other certain details are known about his life; Harnack's suggestion that he was identical with the Ptolemy spoken of by Justin Martyr is as yet unproved. It is not known when Ptolemy became a disciple of Valentinius, but Valentinius was active in the Egyptian city of Alexandria and in Rome.
Pleroma
Pleroma (πλήρωμα, literally "fullness") generally refers to the totality of divine powers. It is used in Christian theological contexts, especially in Gnosticism. The term also appears in the Epistle to the Colossians, which is traditionally attributed to Paul the Apostle. The word is used 17 times in the New Testament. The word literally means "fullness", from the verb (πληρόω, "to fill"), from (πλήρης, "full"). The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted.
Valentinus (Gnostic)
Valentinus (Greek: Οὐαλεντῖνος), also spelled Valentinius; AD 100 – 180, was the best known and, for a time, most successful early Christian Gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for bishop but started his own group when another was chosen. Valentinus produced a variety of writings, of which for the most part only fragments quoted by his opponents survive. However, it has recently been argued that Valentinus's lost letter to Agathapous, quoted by Clement of Alexandria, is in fact Letter 366 of Pseudo-Basil.
Marcosians
The Marcosians were a Gnostic sect founded by Marcus, active in Lyon, France and southern Europe from the second to the 4th century. Women held special status in the Marcosian communities; they were regarded as prophetesses and participated in administering the Eucharistic rites. Irenaeus accuses Marcus of seducing his followers, and scornfully writes (Adversus Haereses I. 13, 4) that the whole sect was an affair of "silly women." The Marcosian system was a variation of that of Valentinus.
Aeon
The word aeon ˈiːɒn, also spelled eon (in American and Australian English), originally meant "life", "vital force" or "being", "generation" or "a period of time", though it tended to be translated as "age" in the sense of "ages", "forever", "timeless" or "for eternity". It is a Latin transliteration from the ancient Greek word ὁ αἰών (ho aion), from the archaic αἰϝών (aiwon) meaning "century". In Greek, it literally refers to the timespan of one hundred years. A cognate Latin word aevum or aeuum (cf.
Sophia (Gnosticism)
Sophia (Σοφíα "Wisdom", ⲧⲥⲟⲫⲓⲁ "the Sophia") is a major theme, along with Knowledge (γνῶσις gnosis, Coptic ), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as (γνωστικοί), "knowing" or "men that claimed to have deeper wisdom". Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic and mystery religions. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God.
Gnosticism
Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (gnosis) above the proto-orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the God of the Hebrew Bible) who is responsible for creating the material universe.
Demiurge
In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge (ˈdɛmi.ɜrdʒ) (sometimes spelled as demiurg) is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term demiurge. Although a fashioner, the demiurge is not necessarily the same as the creator figure in the monotheistic sense, because the demiurge itself and the material from which the demiurge fashions the universe are both considered consequences of something else.
Irenaeus
Irenaeus (ɪrɪˈneɪəs; Εἰρηναῖος Eirēnaios; 130-202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining proto-orthodoxy. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles.