As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine, the term "assurance", also known as the Witness of the Spirit, affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that he or she is justified. Based on the writings of St. Augustine of Hippo, assurance was historically an important doctrine in Lutheranism and Calvinism, and remains a distinguishing doctrine of Methodism and Quakerism, although there are differences among these Christian traditions. Hymns that celebrate the witness of the Holy Spirit, such as "Blessed Assurance" are sung in Christian liturgies to celebrate the belief in assurance. John Wesley believed that all Christians have a faith which implies an assurance of God's forgiving love, and that one would feel that assurance, or the "witness of the Spirit". This understanding is grounded in Paul's affirmation, "...ye have received the Spirit of adoption, whereby we cry Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God..." (Romans 8:15–16, Wesley's translation). This experience was mirrored for Wesley in his Aldersgate experience wherein he "knew" he was loved by God and that his sins were forgiven. "I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation, and an assurance was given me that He had taken my sin, even mine."—from Wesley's Journal. Early in his ministry Wesley had to defend his understanding of assurance. In 1738, Arthur Bedford had published a sermon in which he misquoted Wesley's teachings. Bedford had misunderstood Wesley as saying that a Christian could be assured of persevering in a state of salvation, the Reformed view. In a letter dated September 28, 1738, Wesley wrote, "The assurance of which I alone speak I should not choose to call an assurance of salvation, but rather (with the Scriptures), the assurance of faith. ...