The social construction of human sexuality and sexual behavior—along with its taboos, regulation, and social and political impact—has had a profound effect on the various cultures of the world since prehistoric times.
The work of Swiss jurist Johann Bachofen made a major impact on the study of the history of sexuality. Many authors, notably Lewis Henry Morgan and Friedrich Engels, were influenced by Bachofen, and criticized Bachofen's ideas on the subject, which were almost entirely drawn from a close reading of ancient mythology. In his 1861 book Mother Right: An Investigation of the Religious and Juridical Character of Matriarchy in the Ancient World Bachofen writes that in the beginning human sexuality was chaotic and promiscuous.
This "aphroditic" stage was replaced by a matriarchal "demeteric" stage, which resulted from the mother being the only reliable way of establishing descendants. Only upon the switch to male-enforced monogamy was certainty about paternity possible, giving rise to patriarchy—the ultimate "apolloan" stage of humanity. While the views of Bachofen are not based on empirical evidence, they are important because of the impact they made on thinkers to come, especially in the field of cultural anthropology.
Modern explanations of the origins of human sexuality are based in evolutionary biology, and specifically the field of human behavioral ecology. Evolutionary biology shows that the human genotype, like that of all other organisms, is the result of those ancestors who reproduced with greater frequency than others. The resultant sexual behavior adaptations are thus not an "attempt" on the part of the individual to maximize reproduction in a given situation—natural selection does not "see" into the future. Instead, current behavior is probably the result of selective forces that occurred in the Pleistocene.
For example, a man trying to have sex with many women all while avoiding parental investment is not doing so because he wants to "increase his fitness", but because the psychological framework that evolved and thrived in the Pleistocene never went away.
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In classical antiquity, writers such as Herodotus, Plato, Xenophon, Athenaeus and many others explored aspects of homosexuality in Greek society. The most widespread and socially significant form of same-sex sexual relations in ancient Greece amongst elite circles was between adult men and pubescent or adolescent boys, known as pederasty (marriages in Ancient Greece between men and women were also age structured, with men in their thirties commonly taking wives in their early teens).
Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active/dominant/masculine and passive/submissive/feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (libertas) and the right to rule both himself and his household (familia). "Virtue" (virtus) was seen as an active quality through which a man (vir) defined himself.
Homosexuality has been documented in China since ancient times. According to one study by Bret Hinsch, for some time after the fall of the Han dynasty, homosexuality was widely accepted in China but this has been disputed. Several early Chinese emperors are speculated to have had homosexual relationships accompanied by heterosexual ones. Opposition to homosexuality, according to the study by Hinsch, did not become firmly established in China until the 19th and 20th centuries through the Westernization efforts of the late Qing dynasty and early Republic of China.