Concept

Jewish eschatology

Summary
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead. In Judaism, the end times are usually called the "end of days" (aḥarit ha-yamim, אחרית הימים), a phrase that appears several times in the Tanakh. These beliefs have evolved over time, and according to some authors there is evidence of Jewish belief in a personal afterlife with reward or punishment referenced in the Torah. In Judaism, the main textual source for the belief in the end of days and accompanying events is the Tanakh or Hebrew Bible. The roots of Jewish eschatology are to be found in the pre-exile prophets, including Isaiah and Jeremiah, and the exilic prophets Ezekiel and Deutero-Isaiah. The main tenets of Jewish eschatology are the following, in no particular order, elaborated in the Book of Isaiah, the Book of Jeremiah and the Book of Ezekiel. Gog and Magog According to Ezekiel chapter 38, the "war of Gog and Magog" is a climactic war that will happen at the end of the Jewish exile. According to biblical commentator and rabbi David Kimhi, this war will take place in Jerusalem. God redeems the Jewish people from their captivity that began with the Babylonian Exile, in a new Exodus God returns the Jewish people to the Land of Israel God restores the kingly House of David and the Temple in Jerusalem God appoints a regent from the House of David (i.e. the Messiah) to lead the Jewish people and the world, and usher in the Messianic Age, characterised by justice, righteousness, and peace All nations recognize that the God of Israel is the only true God God resurrects the dead God creates a new heaven and a new earth World to come The afterlife is known as olam ha-ba (“world to come", עולם הבא in Hebrew), and is related to concepts of Gan Eden, the Heavenly "Garden in Eden", or Paradise, and Gehinnom. The phrase “olam ha-ba” itself does not occur in the Hebrew Bible.
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