General judgmentGeneral judgment is the Christian theological concept of a judgment of the dead. When the individual dies, general judgment holds that the person's final dispensation will await the general judgment of the dead at the end of the world, rather than be judged immediately. It is generally contrasted with a particular judgment right after death. It is related closely to Judgment Day and often is just another phrase for the Last Judgment or Final Judgement. Jesus provided examples and illustrations of judgments against cities and generations.
Second deathThe second death, also known as eternal death, is an eschatological concept in Judaism, Christianity, and Mandaeism related to punishment after a first/initial death on Earth. Jewish eschatology Although the term is not found in the Hebrew Bible (the Canonical collection of Hebrew scriptures), Harry Sysling, in his study (1996) of Teḥiyyat ha-metim (Hebrew; "the resurrection of the dead") in the Palestinian Targums, identifies a consistent usage of the term "second death" in texts of the Second Temple period and early rabbinical writings.
Divine graceDivine grace is a theological term present in many religions. It has been defined as the divine influence which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; and as an individual virtue or excellence of divine origin. Kripa (philosophy) Hindu devotional or bhakti literature available throughout India and Nepal is replete with references to grace (kripa) as the ultimate key required for spiritual self-realization.
ApocatastasisIn theology, apocatastasis (æpoʊkəˈtæstəsᵻs; occasionally spelled apokatastasis) is the restoration of creation to a condition of perfection. In Christianity, it is a form of Christian universalism that includes the ultimate salvation of everyone—including the damned in hell and the devil. The New Testament () refers to the "apocatastasis of all things", although this passage is not usually understood to teach universal salvation.
Lake of fireThe lake of fire is a concept that appears in both the ancient Egyptian and Christian religions. In ancient Egypt, it appears as an obstacle on the journey through the underworld which can destroy or refresh the deceased. In Christianity, it is as a place of after-death punishment of the wicked. The phrase is used in five verses of the Book of Revelation. In the biblical context, the concept seems analogous to the Jewish Gehenna, or the more common concept of Hell.
Four Horsemen of the ApocalypseThe Four Horsemen of the Apocalypse are figures in the Book of Revelation in the New Testament of the Bible, a piece of apocalypse literature written by John of Patmos. They are not specifically identified there but subsequent commentary often identifies them as personifications of Death, Famine, War, and Conquest. Revelation 6 tells of a book or scroll in God's right hand that is sealed with seven seals. The Lamb of God/Lion of Judah opens the first four of the seven seals, which summons four beings that ride out on white, red, black, and green horses.
TriptychA triptych (ˈtrɪptɪk ; from the Greek adjective τρίπτυχον (tríptychon, "three-fold"), from tri- "three" and ptyssō "to fold" or ptyx "fold") is a work of art (usually a panel painting) that is divided into three sections, or three carved panels that are hinged together and can be folded shut or displayed open. It is therefore a type of polyptych, the term for all multi-panel works. The middle panel is typically the largest and it is flanked by two smaller related works, although there are triptychs of equal-sized panels.
FitraFitra or fitrah (فطرة; ALA-LC: fiṭrah) is an Arabic word that means 'original disposition', 'natural constitution' or 'innate nature'. In Islam, fitra is the innate human nature that recognizes the oneness of God (tawhid). It may entail either the state of purity and innocence in which Muslims believe all humans to be born, or the ability to choose or reject God's guidance. The Quran states that humans were created in the most perfect form (95:4), and were endowed with a primordial nature (30:30).
FrashokeretiFrashokereti (𐬟𐬭𐬀𐬴𐬋⸱𐬐𐬆𐬭𐬆𐬙𐬌 frašō.kərəti) is the Avestan language term (corresponding to Middle Persian 𐭯𐭫𐭱(𐭠)𐭪𐭥𐭲 fraš(a)gird ) for the Zoroastrian doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect unity with God (Ahura Mazda).
DeesisIn Byzantine art, and in later Eastern Orthodox art generally, the Deësis or Deisis (dei'i:sIs, ; δέησις, "prayer" or "supplication"), is a traditional iconic representation of Christ in Majesty or Christ Pantocrator: enthroned, carrying a book, and flanked by the Virgin Mary and St. John the Baptist, and sometimes other saints and angels. Mary and John, and any other figures, are shown facing towards Christ with their hands raised in supplication on behalf of humanity.