or "single-minded school" is usually viewed as a small, militant offshoot from Jōdo Shinshū Buddhism though the name has a complex history.
Originally Ikkō-shū was an "obscure band of Pure Land proponents" founded by Ikkō Shunjō in the fifteenth century. He was a disciple of Ryōchū of the Chinzei branch of Jōdo-shū Buddhism) and similar to Ippen's Ji-shū. However, when the religious and military-political establishment began to crack down on the Nembutsu, little distinction was made between the various factions. Most of Ikkō Shunjo's followers therefore defected to the more powerful Jōdo Shinshū and the name Ikkō-shū ultimately became synonymous with Jōdo Shinshū.
Rennyo, the charismatic leader of the Hongan-ji branch of Jōdo Shinshū responded to this situation by clarifying the positive religious meaning of 'Ikkō' (single-minded) whilst simultaneously distancing himself from the antinomian behaviour of the original Ikkō sect. In his pastoral letters, known as Ofumi or Gobunsho, he therefore wrote; "It has been established with certainty that our Founder did not particularly name our school the "Ikkō-shū". On the whole, the reason the people call us this is that we place our complete reliance, exclusively, on Amida Buddha ...'However, the Founder has specifically named this sect "Jōdo Shinshū". Therefore, you must understand that we of our sect did not originate in any manner or form the name of "One-Mind Sect."
The Amida pietist movement, and in particular the Jōdo Shinshū, also provided a liberation theology (or ideology) for a wave of uprisings against the feudal system in late-fifteenth and sixteenth century Japan which are known as the Ikkō-ikki revolts. The causes of this phenomenon are disputed, but may have had both religious and socio-political causes.
As a consequence of the Ikkō-ikki revolts and the growing power of the Jōdo Shinshū, the sect's fortress-temples Ishiyama Hongan-ji and Nagashima (built at the end of the 15th century) were eventually destroyed by Oda Nobunaga's armies.
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were rebellious or autonomous groups of people that were formed in several regions of Japan in the 15th-16th centuries; backed up by the power of the Jōdo Shinshū sect of Buddhism, they opposed the rule of governors or daimyō. Mainly consisting of priests, peasants, merchants and local lords who followed the sect, they sometimes associated with non-followers of the sect. They were at first organized to only a small degree; if any single person could be said to have had any influence over them it was Rennyo, the leader of the Jōdo Shinshū Hongan-ji sect at that time.