Battle of Guadalete

The Battle of Guadalete was the first major battle of the Umayyad conquest of Hispania, fought in 711 at an unidentified location in what is now southern Spain between the Christian Visigoths under their king, Roderic, and the invading forces of the Muslim Umayyad Caliphate, composed mainly of Berbers and some Arabs under the commander Ṭāriq ibn Ziyad. The battle was significant as the culmination of a series of Berber attacks and the beginning of the Umayyad conquest of Hispania. Roderic was killed in the battle, along with many members of the Visigothic nobility, opening the way for the capture of the Visigothic capital of Toledo. The primary source for the battle is the Mozarabic Chronicle, which was written shortly after 754, probably in the vicinity of Toledo. The Latin Chronicle was written by a Mozarab Christian. The only other Latin Christian source written within a century of the battle is the Historia Langobardorum of Paul the Deacon. Paul was neither Visigothic nor Hispanic, but was writing probably in Montecassino between 787 and 796, where many Visigothic monks had taken refuge. The Chronicle of 741 is a near-contemporary Hispanic source, but it contains no original material pertaining to the battle. Several later Latin Christian sources contain descriptive accounts of the battle that have sometimes been trusted by historians, most notably the Chronicle of Alfonso III, written by Alfonso III of Asturias in the late ninth century. The high medieval accounts, such as that of Lucas de Tuy, are generally untrustworthy, containing much legend and invention. Besides the Latin Christian sources are several Arabic-language sources, widely used by historians but increasingly coming under heavy criticism. None of them predates the mid-ninth century. The earliest, the Futūh Miṣr of Ibn ʿAbd al-Ḥakam (c.803–871), was composed in Egypt. This account, more rich in detail than the Mozarabic Chronicle, is at odds with not only the later Latin histories, but also the later Arabic ones: the anonymous compilation called the Akhbar Majmu'ah, the late tenth-century work of Ibn al-Qūṭiyya ("the son [i.