Concept
Fuxi
Related concepts (12)
Chinese folk religion
Chinese folk religion, also known as Chinese popular religion, comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism and Chinese syncretic religions”. This includes the veneration of shen (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and deities.
Yellow Emperor
The Yellow Emperor, also known as the Yellow Thearch or by his Chinese name Huangdi (ˈhwɑːŋ_ˈdiː), is either an individual deity (shen) in Chinese religion, one of the legendary Chinese sovereigns and cultural heroes included among the mytho-historical Three Sovereigns and Five Emperors, or a part of the Five Regions' Highest Deities (). Calculated by Jesuit missionaries, who based their work on various Chinese chronicles, and later accepted by the twentieth-century promoters of a universal calendar starting with the Yellow Emperor, Huangdi's traditional reign dates are 2697–2597 or 2698–2598 BC.
Nüwa
Nüwa, also read Nügua, is a mother goddess, culture hero, and/or member of the Three Sovereigns of Chinese mythology. She is a god in Chinese folk religion and Taoism. She is credited with creating humanity and repairing the Pillar of Heaven. As creator of mankind, she molded humans individually by hand with yellow clay. In other stories where she fulfills this role, she only created nobles and/or the rich out of yellow soil. The stories vary on the other details about humanity's creation, but it was a tradition commonly believed in ancient China that she created commoners from brown mud.
Chinese theology
Chinese theology, which comes in different interpretations according to the classic texts and the common religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle" (wànwù yīlǐ 萬物一理).
Pangu
Pangu (, ) is a primordial being and creation figure in Chinese mythology who separated heaven and earth, and his body later became geographic features such as mountains and rivers. The first writer to record the myth of Pangu was thought to be Xu Zheng during the Three Kingdoms period. However, his name was found in a tomb predating the Three Kingdoms period. In the beginning, there was nothing and the universe was in a featureless, formless primordial state. This primordial state coalesced into a cosmic egg for about 18,000 years.
Shennong
Shennong (神農), variously translated as "Divine Farmer" or "Divine Husbandman", born Jiang Shinian (姜石年), was a mythological Chinese ruler known as the first Yan Emperor who has become a deity in Chinese and Vietnamese folk religion. He is venerated as a culture hero in China and Vietnam. In Vietnamese, he is referred to as Thần Nông. Shennong has at times been counted amongst the Three Sovereigns (also known as "Three Kings" or "Three Patrons"), a group of ancient deities or deified kings of prehistoric China.
Laozi
Laozi (ˈlaudzə, ), also romanized as Lao Tzu and various other ways, was a semi-legendary ancient Chinese Taoist philosopher, credited with writing the Tao Te Ching. Laozi is a Chinese honorific, generally translated as "the Old Master". Although modern scholarship generally regards him as a fictional person, traditional accounts say he was born as Li Er in the state of Chu in the 6th century BC during China's Spring and Autumn Period, served as the royal archivist for the Zhou court at Wangcheng (modern Luoyang), met and impressed Confucius on one occasion, and composed the Tao Te Ching in a single session before retiring into the western wilderness.
Classic of Mountains and Seas
The Classic of Mountains and Seas, also known as Shanhai jing, formerly romanized as the Shan-hai Ching, is a Chinese classic text and a compilation of mythic geography and beasts. Early versions of the text may have existed since the 4th century BCE, but the present form was not reached until the early Han dynasty. It is largely a fabulous geographical and cultural account of pre-Qin China as well as a collection of Chinese mythology. The book is divided into eighteen sections; it describes over 550 mountains and 300 channels.
Chinese nobility
The nobility of China represented the upper strata of aristocracy in premodern China, acting as the ruling class until 1000 , and remaining a significant feature of the traditional social structure until the end of the imperial period. The concepts of hereditary sovereignty, peerage titles, and noble families existed as early as the semi-mythical and early historical periods, but the systems of enfeoffment and establishment only developed in the Zhou dynasty, by the end of which a clear delineation of ranks had emerged.
Chinese mythology
Chinese mythology () is mythology that has been passed down in oral form or recorded in literature in the geographic area now known as Greater China. Chinese mythology includes many varied myths from regional and cultural traditions. Much of the mythology involves exciting stories full of fantastic people and beings, the use of magical powers, often taking place in an exotic mythological place or time. Like many mythologies, Chinese mythology has in the past been believed to be, at least in part, a factual recording of history.